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There is an economic case for acting on the climate crisis but the economics can be a distraction unless we start the conversation at the right place: the environment. A heating climate will cost us trillions. If we don’t act at all, it will cost us everything.
Sixty years ago today, on November 22, 1963, the world lost three towering figures of the 20th century. On their diamond jubilee, do I think it was the end of the world as we know it when these three died? Each one shaped the twentieth century in a unique way. Each one left us with much to think about still.
In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment. (From 2019)
As demonstrated in debates around the Voice, increasingly divergent perceptions of reality affect our dedication to our societal obligations and the upkeep of our shared core values. If left unchecked, this drift away from a shared understanding of the common good will further undermine trust and mutual respect that bind us, challenging the very foundations of a humane, civilised and inclusive society.
In the midst of the fifth and deadliest war between Israel and Hamas, a retrospective analysis uncovers a history of missed chances and rising extremism that fueled this crisis. From Netanyahu's policies bolstering Hamas to declining support for the two-state solution, the situation raises a pivotal question: could a different approach have averted this catastrophe?
Pope Francis' cautious remarks on the Ukraine war have stirred a complex blend of admiration, confusion, and criticism as he finds himself straddling the line between moral authority and geopolitical pragmatism. The challenge for Francis is how to uphold ethical standards while effectively engaging in the nuanced world of global diplomacy.
In this latest mass shooting in the United States, horror does not issue automatically, it is weighed down by being too familiar. We feel for the victims, but in that feeling runs the dismal knowledge that it is just another in a long line, seemingly without end.
The Hamas attacks on civilians posed a profound ethical conundrum for some. And it’s been sad to see progressives, who have for years sympathised with the plight of the Palestinian people and followed the actions of hard-line Israeli governments with dismay, attempting to downplay or rationalise the brutality of Hamas. Must empathy for one tragedy necessarily diminish compassion for another?
Following the Hamas attack on October 7, the world is forced to grapple with the profound complexities of the Israel-Palestinian conflict, a mire of historical grievances, selective narratives, and devastating violence. With both sides weaponising the weight of their tragedies for the international stage, the tragedy's core remains: innocent lives lost in a perpetuating cycle of violence.
Pope Francis' latest Exhortation 'Laudate Deum,' is an evocative sequel to 'Laudato Si’, juxtaposing the urgency of our environmental predicament with the fragility of human hope. Before the upcoming COP28 conference, as nations teeter between action and inertia, the Pope's message is clear: our shared environment, and the most vulnerable among us, hang in the balance.
Parents face a complex choice: public or private schooling? Overcrowded public classrooms contrast with well-funded private institutions, revealing inequalities in educational resources. Australia's educational landscape reveals not just a tale of two school systems but the underlying values and priorities of a nation.
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