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These projects support a shift towards a circular economy — one that encourages us to reduce our consumption of resources and our waste by re-using, swapping, and growing our own. They also bring communities together, build resilience, and develop the kind of trust and reciprocity that is fundamental to meaningful action.
The church has something in common with both sides of politics because the Catholic community has a split political personality. Its range of concerns is so broad that they are addressed in various ways by different political parties. It wants to make an impact on government, but it is always highly unlikely that it can have it all.
Almost two years have passed since the youth justice royal commission prompted by the abuses at Darwin's Don Dale youth detention facility. Yet many of its recommendations remain unrealised, largely due to a lack of federal funding support. In the meantime, youth justice has remained at the crossroads in many parts of Australia.
As we will be asked to participate in a referendum on the issue within the next couple of years, each Australian needs to inform themselves of the facts about the proposal and the design process.
The work that's held my undivided heart now hangs upon the lip of the inane, a path I've struck, unwinding meaning's ball, or else a futile tangle, every day more lost to telos, purpose and design. No one else seems to have passed this way.
Jean Vanier (1928-2019), sailor, academic, companion and man of boundless hospitality, died on 7 May, leaving behind him not only many communities in grief but also a model for how a world free of discrimination might look.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment.
It is in the interests of companies and the people who compose them to see the relationships that constitute work more broadly than the image of transaction allows. In a good enterprise work is a form of self-transcendence through relationships with other workers, with the people whom they serve directly and with the broader society.
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