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Good health is not an achievement to take credit for. It is something to be grateful for, a sign of good fortune as well as of good living. We must press for health to be seen as a right shared equally by all people throughout the world. And addressing that need in Australia must begin by strengthening our public health system.
Each year, the Stations of the Cross liturgy affects me more than I had planned. Annually, I am left wondering: why does this ritual work? Well, it has much to offer: a narrative with exposition, climax and denouement; characters big and small; blood, gore, politics, virtue, cowardice and a pointer towards mystery.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
A documentary about the making of 1985’s We Are The World holds many surprises, while raising questions about charity singles. These stars were rich and privileged and largely out of touch with how most of the public lived. But at least they were using their fame for something good, and wasn’t that something to be encouraged?
To encourage young men to adopt a more fully human understanding of what it means to be a man and to live by more expansive rules is an urgent task. It lies at the heart of reducing the level of domestic violence.
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
Those who declare that the real enemy is war and who advocate for peace are usually criticised for being naively optimistic. But it is possible to recognise war to be the real enemy, while simultaneously recognising the complex challenges involved in avoiding war and encouraging peace.
In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
In a better world, people who seek protection in Australia and people removed from prison would not be detained in the same detention centres. But the grounds for differential treatment are not based on the difference between guilty and innocent people; between asylum seekers and 'hardened criminals'. Both groups are worthy of respect and compassion.
In the rich tapestry of the English language, 'privilege' stands out as a term both celebrated and debated. While its roots may be diverse, its modern interpretation often overlooks personal effort and journey. Amidst the vast lexicon, is there a term capturing life's effort without diminishing individual experiences?
The crisis of homelessness is no longer distant; it's a grim reality affecting friends, families, and even white-collar workers. As housing costs soar, a report paints a bleak picture with the demand for accommodation skyrocketing. This Homelessness Week, the question is not just how we define homelessness, but how we respond to its profound impact.
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