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Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
A documentary about the making of 1985’s We Are The World holds many surprises, while raising questions about charity singles. These stars were rich and privileged and largely out of touch with how most of the public lived. But at least they were using their fame for something good, and wasn’t that something to be encouraged?
To encourage young men to adopt a more fully human understanding of what it means to be a man and to live by more expansive rules is an urgent task. It lies at the heart of reducing the level of domestic violence.
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
Those who declare that the real enemy is war and who advocate for peace are usually criticised for being naively optimistic. But it is possible to recognise war to be the real enemy, while simultaneously recognising the complex challenges involved in avoiding war and encouraging peace.
In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
In a better world, people who seek protection in Australia and people removed from prison would not be detained in the same detention centres. But the grounds for differential treatment are not based on the difference between guilty and innocent people; between asylum seekers and 'hardened criminals'. Both groups are worthy of respect and compassion.
In the rich tapestry of the English language, 'privilege' stands out as a term both celebrated and debated. While its roots may be diverse, its modern interpretation often overlooks personal effort and journey. Amidst the vast lexicon, is there a term capturing life's effort without diminishing individual experiences?
The crisis of homelessness is no longer distant; it's a grim reality affecting friends, families, and even white-collar workers. As housing costs soar, a report paints a bleak picture with the demand for accommodation skyrocketing. This Homelessness Week, the question is not just how we define homelessness, but how we respond to its profound impact.
Despite a decisive electoral shift and promises to solve generational crises in housing, climate, and the cost-of-living, the change many longed for seems slow under Labor. What can be realistically expected from a government with a mandate for change, yet wrestling with complex problems that defy simple solutions?
The landscape has changed, and there is no going back. Individual journalists are now integrated into the ranks of pundits, urgers and persuaders who abound online. At their employers’ behest, they blog, they podcast, they ‘engage’ as the current jargon has it, with those who post comments to their articles online. (From 2021)
Post-lockdown, many remote workers are now being asked to return to offices full time. Ongoing controversy around return-to-office mandates prompts a reconsideration: how can the debate on future work models include a fuller picture of human life, extending beyond mere productivity?
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