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Almost all public conversation quickly turns to transgressors. Olympic competitors growled about proven and suspect drug users. Many wanted people found to have used drugs shamed and shunned. This insistence that transgressors should definitively lose their good name and the right to participate is not confined to sport. If inflexibility and exclusion become the rule in dealing with aberrant speech or behaviour we find unacceptable, they will impose heavy burdens on individuals and society.
The Rio 2016 Olympics has earned a well-deserved label: the jogos da excludad, the games of exclusion. It is a label that shames a ruling class that got its priorities wrong. In the name of the Games, 77,000 residents of Rio's favelas have been evicted and hundreds of these settlements have been bulldozed. Those favelas that avoided the bulldozers have been hidden behind concrete walls that epitomise what theologian Leonardo Boff has called the 'lack of shame' living deep in the Brazilian soul.
National Homelessness Week comes around each year. And each time it is an embarrassment. We pride ourselves that we are a respectful society, but there is no greater sign of disrespect than to allow people to be homeless. Too many people sleep on the streets; too many families sleep in their cars. What must change in us is our tolerance of an economic and political ideology that assumes it is all right for the vulnerable and ill to be neglected in order to protect the entitlements of the wealthy.
The 4 Corners report into the treatment of children in a NT juvenile justice facility is a stark and grotesque demonstration of state abuse of power. As a result John Elferink, NT Corrections Minister, has been sacked, and the Prime Minister has announced a royal commission into the actions at Don Dale. This is a good start, but there is much more to be done. We need to question a culture that willingly imprisons the most vulnerable, and puts up with a system where not all are equal before the law.
Socialite and amateur operatic soprano Marguerite cuts an intriguing and tragic figure, devoted to her craft but oblivious to her lack of talent. Yet the joy she gains from believing she is a great singer doesn't depend on the reality or otherwise of that belief. Is it right or wrong for those who care for her to allow her to continue in her delusion? The question echoes the concept of a life-lie, invoked by Henrik Ibsen to argue that human beings are sometimes better off living in at least partial ignorance of reality.
The show's implicit subversiveness runs deep. It is embodied in the fact that its cast consists of mostly Black and Latino performers portraying White characters, using a vernacular and musical styles popularly associated with these cultural groups. It thus stands as a riposte to the history of black/brownface and whitewashing in popular entertainment. Crucially, in a show about 'founding fathers', it is the story's women who not only provide its emotional core but are also the most fundamentally heroic.
The Palm Sunday Refugee Marches have come and gone; the travails of people who seek asylum continue. In a recent article that reflects her rich experience, Moira Rayner was right to say that marches are not effective in changing policy. Where they are, as in the Vietnam War marches in Australia or in Manila under Marcos, the fortress was already crumbling. Yet even when they are not effective, marches are not a waste of energy. Their value lies not in their effectiveness but in their ritual.
Since the first churches offered sanctuary to the refugees facing deportation to Nauru, a steady stream of voices have joined the call for compassion. As a political language, compassion is itself a reclamation of power. Extending safety, resources, or even a mere welcome to people in need proves that we have something to give. Strength is embodied by a capacity to aid and assist, rather than in cruelty. Empathy, care and compassion appeal to us on a level of emotion that runs deeper than mere rhetoric.
Following Wednesday's High Court decision, the moral depravity of Australian funded offshore detention of asylum seekers, including children, is to continue. There is no joy to be found in our High Court applying a Constitution even more bereft of human rights protections than that of Nauru. It's time for our politicians to address the political and moral question: what purpose is actually served by sending this mum and her baby back to Nauru, when the boats have already stopped and will stay stop?
A perception of Muslims as 'savage' and antithetical to peace accounts for incidents where overtly racist people can rejoice easily at the loss of human life, to little negative reaction. When a person is deemed unworthy or bereft of humanity, their death becomes gruesomely welcome. While Islamophobia itself does not define racism, Muslim people exemplify ideas of a cardinal threat against the Anglocentric West, which laterally affects how brown non-Muslim minority groups are treated.
The best thing I ever did was give up reading the Mail Online. I'd log on at the end of a long day for a dose of what I thought was harmless, digestible fun. But it wasn't long before this mental junk food started to bloat my mind. When Jennifer Garner and Halle Berry appeared before a committee at Sacramento's state assembly to press for the introduction of laws aimed at protecting children from the paparazzi, I realised I was engaging in a despicable act: the consumption of other people's private stories.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
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