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The draft senior secondary history curriculum glosses over Australia's relationship with East Timor. It needs to go beyond the false media and political view that Australia's involvement in East Timor has been unremittingly courageous, generous and exemplary. There is a danger that students will believe Australian soldiers went into Portuguese Timor in 1941 'to protect the Timorese' and that Australia 'saved' East Timor in 1999.
Labor speechwriter Graham Freudenberg observed that ‘the oldest, deepest, most poisonous debate in Australia has been about government aid to church schools’. The most dramatic episode in the history of church state relations in Australia was the Goulburn schools strike, which took place 50 years ago this month.
In 1978, airline boss Reg Ansett didn’t fancy employing the best qualified pilot because the pilot was a woman. She took him on through the Victorian Equal Opportunity Board and ultimately won. Victoria was a leader in human rights in those days. Sadly the current Attorney General is no defender of the rights of the weak and has gutted the Equal Opportunity Commission.
In 2010, Kevin Rudd asked Fr Adolfo Nicolas SJ, the international leader of the Jesuits, what he believed to be the major challenges facing western society. Nicolas replied 'the globalisation of superficiality'. Educating for depth and discernment is one of the biggest challenges facing teachers today.
Given that Catholic and independent schools tend to produce better results than government schools, one would expect to be able to demonstrate that the non-government sector adds more value to a student's education. The evidence does not bear this out.
The report's argument that a base level of funding be established might lead to a lowest common denominator approach to determining what is an 'efficient' education, in both the state and private systems. Creativity, diversity and experimentation may be hindered in such a regime.
The worker-owned cooperatives based at Mondragon in Spain have demonstrated great resilience during harsh economic times. Their model based in Catholic social values provides a contrast to the bruising industrial confrontations we've seen in Qantas and Victorian hospitals.
Jimmy was among the quietest of the refugee students we taught. He is now a leader with a 'backpack' medical organisation whose members take medicines into the areas where 'internally displaced persons' are found. He risks his life every day since the jungle is awash with Burmese soldiers.
'Matthews!' the headmaster called. I kept walking. 'Matthews!' I walked on. 'Mister Matthews!' I turned and said, 'Yes?' 'Did you not hear me?' 'I answer to Brian or Mister Matthews, nothing in between.' We were enacting our miniscule part in a process that would grow through the decade.
Gillard's atheism puts her in stark contrast to her immediate predecessors Kevin Rudd and John Howard. We consider several implications of Gillard's position, including her relations with church-state issues and community attitudes towards gay marriage and euthanasia.
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
This is not a regional solution to a regional problem, but a bilateral attempt at solving an Australian problem. To stop the boats, one needs to engage in measures contrary to the Refugee Convention. Church groups can not endorse something they know to be either unworkable or immoral.
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