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Constitutional reform works at two levels. It would establish the institution of the Voice so that a future Parliament could not easily get rid of it. Doing so is also symbolic — but not merely symbolic. It recognises the place of Indigenous Australians within the Australian polity. This is not a divisive action. Rather it is inclusive.
Wandering out of sorts around the lake, my thoughts backward now there is more past than future, I see a boy and girl on a school day wearing uniforms I recognise from when my son arranged his to resemble the garb of an urchin.
Some have portrayed Chittister as a feminist, secular warrior in religious dress. But those familiar with her writing on social, cultural and political issues recognise that it is fed by her life as a Benedictine Sister, and particularly by her deep, lived reflection on the Rule of St Benedict.
Among writers familiar in Australia who write in this vein are Michael McGirr, Terry Monagle and the much missed Brian Doyle. Their writing does not merely describe but evokes and creates a world, and shapes a human response that respects its variety and mystery. These qualities are evident too in Julie Perrin's Tender.
By 'belly to earth', Orwell meant not only the uncomplicated, hands-on approach he threw himself into at Wallington. It also denoted a quality of engagement with the natural world that he saw to be threatened by the nature of what he considered to be the 'evil' times in which he lived — a feeling familiar to many in 2019.
The main character has a black partner, and her best friend is a black lesbian. Yet there is no exploration of race politics. We are supposed to believe that a world which is both incredibly class-driven and misogynistic is also non-racist. Even though we know through intersectionality theory and basic world history that this never happens.
The NAIDOC theme returns to the other side of the relationship between First and later Australians — that of unity within a single nation — and invites cooperation in a project that matters to all Australians. At stake is not simply the fulfilment of Indigenous hopes but shared pride in an Australian identity.
I've waitressed at yacht clubs, fire stations, homes. I've seen 16 year olds on their birthdays, old couples on their anniversaries, a surprise wedding. I've watched grandmothers ferrying food to their grandkids, and heard the cadences in people's speech all over Victoria. I learned a lot about people when I wasn't 'really' there.
One of the greatest philosophical challenges for social justice is to articulate a 21st century vision of the role of government. Government is the chief means by which people achieve collectively what they cannot achieve alone. We have no right to indulge in despair when more and more people are being forced to bear the brunt of inequality.
When I found myself facing the prospect of thyroid surgery, I had two options: either I could get it done for free through Medicare or privately at a cost of $11,000. I've been reflecting again on that choice in light of the recent criticism of 'celebrity' brain surgeon Charlie Teo. Australia's healthcare system is not as egalitarian as we think it is.
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