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It's alarming that two Melbourne academics are arguing for the legalisation of infanticide. It is worth recalling that in 1939 academic argument led to the Victorian Parliament legalising eugenics, of which infanticide is a form. Fortunately it was never practised due to embarrassment over the Holocaust.
I have been feeling sad and confused about the happenings in Canberra since Australia Day. On Saturday I got on my bike and went down to the lawn of Old Parliament House. I passed a sign: 'You are now entering or leaving the Australian Aboriginal Tent Embassy ... Abusive behaviour will not be tolerated.'
While Australia's early history is marked by violence, the Fraser Government's decision to accept nearly 60,000 Vietnamese refugees, the Mabo decision, and Paul Keating's Redfern speech provide positive narrative touchstones that can help lead Australia to maturity.
The Federal Court found that fair-skinned Aboriginal people were likely to have been 'offended, insulted, humiliated or intimidated' by Bolt's articles. Bolt lamented the passing of free speech in Australia. But free speech cuts both ways, and no freedom is absolute. Published 29 September 2011
Protocol dictated that he could not wear Aboriginal colours. But local custom won out when he donned a black, red and yellow stole given to him on the track. His speech put strong challenges to the Church, but offered too optimistic a reading of the prospects of Aboriginal Australians taking their rightful place in it.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Asked 'How are you?', John would caress his scalp, straighten his hat, adjust his cuffs, massage his moustache, purse his lips, and answer, 'I'm headed for Grand Central. But I don't know when this service is due to arrive.' He never did meet Stalin, but thought he had met just about everyone else of significance on the planet.
I had time to spare, so I grabbed a bite to eat and found a bench in the park opposite the cathedral. I was approached by four young Aboriginal people. I told them I'd come for a funeral: 'You might have known him, Father Mick Hayes?' 'He, that tall grey one? He knew me when I was a little fella.'
Noel Pearson sees self-interest as key to the flourishing of Aboriginal communities. But traditionally self-interest did not occur to the Aboriginal mentality. In the pre-'scientific kinship system, everything was inter-related and inter-dependent. Can the concepts co-exist?
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
Many Australians have reached a point of believing that the difficulties afflicting Aboriginal communities demand the heavy handed, and often humiliating, approach. But the Philppine grassroots Gawad Kalinga model, based on 'the giving of care', offers a realistic alternative.
I am deeply proud of my Aboriginal friend, who is now a doctor. I have not had the heart to tell her that once she was judged for not being dark enough to be awarded an Indigenous scholarship. While Andrew Bolt argues about freedom of speech, I argue about freedom of identity.
109-120 out of 200 results.