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Looking from outside at the debates among American Catholics about whether President Biden should be refused communion has been a little like watching the crowd in a Rangers v Celtic game in Glasgow. Much that was said and done fervently in the name of faith showed little familiarity with it. To understand the issue we must enter the Catholic imaginative world in which the Eucharist is central.
There really is no such thing as ‘capitalism’ — or rather there are so many capitalisms that the word is altogether too imprecise to be useful. A much better term to identify the problems, even evils, of modern developed economies is ‘corporatism’. This can be precisely identified and its transgressions and general harm are getting worse.
The debate among American bishops around whether President Biden and other Catholic politicians should be denied Holy Communion because of their policies on abortion is an important and unsettling one. Let me say I think it would be a tragedy if the bishops were to venture down this path.
While we can’t conflate accusations against Roth’s biographer with his subject, this recent Blake Bailey scandal invites us to revisit, through a 21st century lens, the world of someone considered one of the definitive writers of the 20th century.
No one on either side of the debate wants to see people suffer and the euthanasia debate is not about if we will die — we all will at some point. The debate is about how we will die and whether some ways of dying, namely euthanasia, are unethical and dangerous, especially to vulnerable and fragile people, and destructive of important shared values on which we base our societies.
Australian jurisdictions are presently considering laws and policies relating to euthanasia, physician assisted dying and medically assisted suicide. The law can and should provide bright-line solutions or at least firm parameters within which the dying, their loved ones and their care providers can negotiate dying and death.
I flip his collar, air chill, damp, my quick fists burrowing into jacket pockets. I long for an angel with Edie’s face, convent-innocent, unlike mine, who might understand, even share, my boyish dream of making the big time.
We recently celebrated World Poetry Day, which gives poets, both public and private, a day in the sun. It also renews old conversations about why poetry might be important and whether all poems should rhyme.
Instead of retaining its control of a fruit market, or preserving an oil monopoly, Facebook harnesses another resource: data. Any regulator or sovereign state keen to challenge the way the Silicon Valley giant gathers, monetises and uses that data will face their ire.
The COVID-19 pandemic has provoked difficult questions about the links between the simultaneous health and ecological crises. These questions were examined in late January at the virtual Halki Summit, the latest in a long series of environment-focused events convened by the Istanbul-based Ecumenical Patriarchate.
The celebration of pragmatism in Australian politics obscures the role that ideology has always already played. In fact, one of the more stealthily ideological moves in Australian politics, generally made within that swirl of commitments people call ‘centrism’, is the de-politicisation of policy — the attempt to present policy as responsive to natural imperatives rather than to specific values and ideals.
Despite talk against ‘vaccine nationalism’ the pharmaceutical companies are ultimately beholden to investors and shareholders. Their effectiveness percentages are pitches. They will sell to those who can afford to buy. And naturally that’s wealthy countries.
121-132 out of 200 results.