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Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
Upon seeing the steps in front of one big city Catholic cathedral, we looked for disability access. We followed a sign uphill to find the side entrance also had steps. So we made our way to the back of the church, where we discovered a long ramp and a door. We rang the bell and waited. And waited.
One religious group has described the National School Chaplaincy Program as a ‘God-given opportunity to go and make disciples’. Religious agnostics with a broad knowledge of religion could be better suited as mentors for young people coming to terms with their spiritual identity.
Anglican bishops are not appointed more democratically or transparently than Roman Catholic bishops, although there are better-known processes and lines of accountability. And they would have better legal redress should anyone try to get rid of them.
If the aim is to inform students about religions, this is best done within the curriculum by people trained to deliver such content in a way that engenders respect for all religions. Problems arise if the goal is to produce believers in a particular religion.
Liturgy has always aroused strong passions. In the 19th century, some London churches served by Anglican priests who wore lace were stoned. So it is not surprising that the introduction of a new translation of the Catholic Mass should be turbulent.
Patricia Brennan put the ordination of women on the agenda of the Anglican Church and kept it there. Like Germaine Greer, she was tall, with an unmissable presence and rich voice. And, like Germaine, she was often called strident.
Unreasonable hope is when we think God will save Christchurch, or that anything is going to be the same again. Reasonable hope means we become realistic, sensible and moderate, directing our attention to what is within reach.
There is evidence that, far from its stated aim of 'normalising' remote communities, the Intervention is in fact counter-productive. A few days out from the anniversary of the Apology to the Stolen Generations, the question hovers: when will the Intervention end?
Jesus was born into a family of internal refugees. His mother had to seek refuge, fleeing Herod's nasty dictatorship. It's uncertain whether she used the services of satanic people smugglers.
181-192 out of 200 results.