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To many who work in the arts industry, the rise of art-making artificial intelligence may pose an eventual threat to their livelihoods. Will independent artists be replaced by corporations using AI to generate mass entertainment?
Daniel Mendelsohn lectures in classics at Bard College, a liberal arts institution in New York State. His retired father, aged 81 in 2011, regrets gaps in his own education, and asks to sit in on his son’s course of seminars on Homer’s The Odyssey. Professor Mendelsohn agrees, and Jay Mendelsohn joins a class of 18-19 year-olds. Later, father and son go on a cruise that retraces The Odyssey where they discover: is home a physical place, or something you carry around with you or within you?
The ‘Land Rights Now’ banner is hoisted against the wind, and the marchers set off for the Embassy. A young Aboriginal woman walks ahead of the banner. She has dyed her hair red. She turns and leans into the wind to face the marchers, holding a megaphone to her mouth. ‘What do we want?’ she shouts, ‘When do we want it?’ And she keeps going, exhorting the marchers. We reply ‘Land Rights … Now!’ The crowd tires before she does.
In some ways this habit of association of ordinary personal life with the epic figures of literature or history marks a return to childhood. In it admired figures have a mythical status. I used to imagine that if, in my hand I had a Don Bradman bat, on my cap a Neil Harvey badge, or Mopsy Fraser’s number on my back, their skills would become mine. They never seemed to.
Pope Francis recognised that Moscow’s invasion of Ukraine was ‘perhaps somehow provoked’ and said he was warned before the war that Nato was ‘barking at the gates of Russia’. In an interview with the Jesuit magazine La Civiltà Cattolica the Pope condemned the ‘ferocity and cruelty of the Russian troops’ but warned against a fairy tale perception of the conflict as good versus evil.
Exposure to pornography has been linked to an increase in in sexually aggressive behaviour and adolescent dating violence. This mass, industrial-level grooming of our young is causing lasting damage to their social and sexual development and leading to even more women and girls being viewed as less human.
When those, like myself, seeking reform speak of systemic change to church structures those opposed to change see disrespect towards those holding positions like bishop and priest within the established order. When reformers seek the equality of women in governance and ministry those opposed to change see disrespect towards lay men and male religious as well as to other women.
If there is another civilisation out there peering into the skies like us, what would they see as they catch a glimpse of life on Earth in the 21st century? I wonder what they would make of our preoccupations, and what they might see through their powerful lenses that we ourselves cannot?
Indicating the Vatican will be stepping up its climate diplomacy, the Holy See is now a formal party to the UN Framework Convention on Climate Change and has declared it intends also to formally join the 2015 Paris Agreement. The Holy See announced that it would be acceding to the Paris Agreement as soon as that treaty’s ‘legal requirements’ allow.
Is there nothing Government can do to turn around the ever-increasing numbers of children requiring intervention by child protection, youth homelessness and justice systems? Government can start with policies that support families, in all their diversity, and begin to prioritize the needs of children above all else. And given all the evidence tells us that fathers matter to children, isn’t it essential to get fatherhood right?
The Plenary Council (PC) is over and the time has come for assessments. What did it achieve? In positive terms it brought together an enormously generous group of people whose dedication to Catholicism is extraordinary. It also demonstrated the diverse complexity of the community.
In a recent meeting Pope Francis met the editors of European Jesuit cultural magazines. As usual in such meetings he did not give an address but invited the participants to ask questions. The questions ranged across a wide area, reflecting the different readership and religious culture of the magazines. Underlying the Pope’s responses lay a challenging and coherent approach to the Jesuit mission and to communication that invites self-reflection also among Jesuit magazines and their readers outside Europe.
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