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We the remnants, largely spent, professors, teachers, beloved practitioners, scientists, world leaders, pioneers, a menagerie of specialists, some honoured citizens, the sick, the grey, the bent, the pill dependent, divorcees, the widowed, the saints, the sinners, bound and equal, together, all as one, gathered again, searching out new pastures, denying mankind's stark mortality.
Politicians like to talk family. They talk about their own during campaigns, to establish their credential as human beings. They talk about ours, the 'working families' and 'family values' upon which socio-economies rest. There is even a party called Family First. But let's get real. We wreck families all the time.
Last year Brooklyn Museum exhibited radical 20th century works by American women of colour alongside The Dinner Party, a 1970s Second Wave feminist piece noted for its white, middle-class preoccupations. The resonance of this pairing illuminates the plight of Christian, hero of the Swedish art-world farce The Square.
Is it any wonder that when I came to work in the press gallery I was cynical about arts policy? In those lockup hours scouring budget papers it was clear yet again the arts would not see any wins. It wasn't always this way. Prime ministers and arts ministers of yesteryear produced arts policy informed by their personal and political interest.
While the female-led outcry continues, those men benefitting from the imbalance ought to question their privilege. Instead of carrying sympathetic white roses into the Oscars, they should use the opportunity to question their own complicity in accepting roles in movies where women are inadequately represented.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
The mass murderous gun, even in the hands of a disgruntled teenager, remains a manifestation that will linger in the face of legislative apathy and constitutional fervour. A civilised society may not require such guns, but US civilisation expresses a frontier brutality that refuses to abandon them.
As America endures one of the most authoritarian and chaotic presidencies in its history, Richard Nixon has, for obvious reasons, been a recurring touchstone for many commentators. Given the clear comparisons, it's no surprise Steven Spielberg pulled out all the stops to bring The Post to the public ASAP.
A small group of lay Christians in Perth, including myself, were so worried that our institutions might not wholeheartedly embrace the recommendations of the Royal Commission into Institutional Responses to Child Abuse that we decided not to wait to find out.
What we know from resistance to social justice is that the conception of time as a single direction, like an arrow, is favoured by those in power. It does not pierce the realities of those who are historically oppressed. Where the linear past demands reparation, it is something to leave behind, but the powerful revert to it in haste at the prospect of change, saying the line is what it is.
The common thread through all of these stories is the need to have a mature conversation about the ways in which we can afford a meaningful voice to our communities. If human rights are the benchmark, then rights must be afforded to all. It is not right that those with the least power must continue to compromise.
'Throughout this process I don't know how many times I've broken down crying, together with my partner.' ChatterSquare catches up with Benjamin Oh - co-chair of Equal Voices, a national LGBTI-affirming ecumenical organisation - as the marriage law postal survey in Australia closes.
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