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Thirty years ago this month, the Salvadorean Armed Forces murdered two women and six Jesuits at the Universidad Centroamericana El Salvador. For me it was a significant stage on the journey from fascination with the romance and the rhetoric of the struggle for justice to recognition of the hard, unyielding daily reality that it involved.
Robert Harris' The Gang of One ranges through Harris' five published books and a number of uncollected poems. Early work grows from his occasionally lonely, knockabout life and reveals not only a talent for catching the essence of fleeting memories and perceptions but also a mordant touch that gives edge to memory.
While this saga was going on, I read an alarming piece about the transient nature of the digital world. Mobile phones get stolen and photos not backed up are irrevocably lost; flash drives and their capacities do not last forever. 'Print out' was the author's advice. Who would have thought?
The first time Jack came to the church he baptised himself. The font was new, the water inviting, and he dunked his ten-year-old head right in. The font had recently been installed in the foyer on a sculpted piece of redgum. The brief for the designers was to make it accessible to all ages. They were delighted to hear of its instant appeal.
Folau is a lay minister in his church. There is no doubt that he, as an evangelical Christian with a literal understanding of the text, believes a whole lot of people will go to hell unless they repent. His sacking raises questions around important issues in a society that values diversity and that promotes inclusivity and tolerance.
The concerns around white veganism and its blindness (and worse) to other systems of domination and oppression are completely legitimate and deserve serious attention. But they do not fundamentally undermine the central ethical arguments of veganism.
It's all very well to remove excess furniture, but furniture is not books. How many chairs does one need? Chairs are not books. To reduce a library as a household expedience is to objectify the books. Their contents are emptied of value, their history relegated to out-of-date. They have no more meaning than books in an Ikea display room.
When Parliament resumes, one outstanding item of business will be Penny Wong's bill dealing with religious schools' capacity to discriminate against students on the basis of gender identity or sexual orientation. I support the bill subject to the proviso that religious schools should remain free to teach their doctrine respectfully and reasonably.
If, when called upon at eighty years of age, I cannot prepare a sandwich, make a mess of my words, I fear that the thought may occur: I have my Seniors Card but I have no legacy, and I have no Torah, I have no Bible, and I have no Koran.
I cannot help but think about the level of cognitive dissonance required to believe you hold not only the rights to an entire holiday, but also the moral high ground, all while occupying buildings built on stolen lands. The migration of this celebration to this continent did not happen in isolation from the violence of invasion and colonisation.
Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
Both secularists and religious implicitly endorse the premise that homosexuality and Christianity are incompatible. This indicates to LGBT Christians that they are anomalous, tolerated at best, and to same sex attracted young people raised in faith traditions that they must choose between their sexual orientation and their faith.
37-48 out of 200 results.