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An intense and often ugly battle over marine resources has been unfolding between State authorities and Aboriginal people along the NSW coast. At the heart of the conflict is the NSW government’s refusal to acknowledge the right to cultural fishing by Aboriginal people, unlike other states and the federal Native Title Act (1993).
Australia’s ratification of the Optional Protocol to the Convention Against Torture and other Cruel, Inhuman or Degrading Treatment or Punishment (OPCAT) came about as a reaction to the abuses recorded at the Northern Territory’s Don Dale youth prison. To monitor compliance with OPCAT, UN independent inspection teams are permitted to conduct unannounced visits to any place where people are deprived of liberty. But on October 24, a Corrective Services NSW spokesperson announced that inspection teams were ‘refused entry without incident’.
In recent weeks it had become a foregone conclusion that the Democrats were going to post big losses in the midterms; it’s just the way American politics seems to work. The party in power loses seats halfway through a term. What are we to make of the fact that that didn’t happen, or that we didn’t see anything the protests and violence that ensued after the 2020 election?
Australia is awash with politicians who identify or are identified as Catholic. And Catholic media always take some interest in Catholic politicians whatever their political stripe. But what does this mean to have Catholic politicians from a theologically and ideologically diverse church?
How much financial strain can a system tolerate? With families simultaneously staring down the four horsemen of wage stagnation, higher prices of goods, higher bills, and higher mortgage repayments, something’s got to give.
In the first Chalmers budget we see a firm, albeit modest, assertion of the role of government in the long-term project of exiting the dismal and destructive era of neoliberalism and incrementally creating, in its place, a society where we have the collective resources to care for eachother, our planet and ourselves.
Who wields the most power in the world? If one follows the money trail, it becomes clear that Western societies have become ruled by a new type of aristocracy: a management aristocracy.
Liberal democracies seem increasingly threadbare, insufficiently creating just outcomes for vulnerable people. We need a rejuvenation of stable and fair democracies in which integrity and trust are evident. To that end, I suggest we revisit the liberal egalitarianism of 20th century American philosopher John Rawls.
Why is it that we so often don’t learn from the last war’s mistakes? Time and again, humans are drawn into patterns of behaviour that echo those of the past, and that lead once again to armed conflict. It's too easy to shy away from examining the moral failure that is war. When we eulogise the fallen, do we forget why they were butchered in the first place?
Last week, in a pluralistic and diverse, multi-ethnic, multi-faith society, a person was considered ill-fitting for employment, not because of their track record, but because of their outward association with a mainstream religion.
The Way had been a community of homeless people, built around difficult but wonderful characters. It taught me more than I can easily say. It was a world where things were not always as they seemed and people did not fit into little boxes. We had many challenging days and relationships with our guys were seldom easy, but there was an energy that found light in unexpected places.
When former Facebook employee Frances Haugen released a trove of documents revealing internal research on the negative effects its social media products were having on mental health, the darker side of social media became hard to ignore. So how might the harmful effects of social media be mitigated into a social benefit for a saner, more coherent society?
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