Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
You used to have feet like a Russian ballerina/Arches (like ones plebeians would stand under, lose their breath for a moment)/The weight they carry remarkable for the/Tiny bones inside ... Despair stalks the house/Outside, like weather/Inside, like air/It has no form ...
Because we are a multicultural and multi-religious society, we do not impose a singular moral or religious code on everyone. Believers can follow their faith’s code of living voluntarily. But if they choose to enter public debate about legislation on questions that affect everybody, they must construct their arguments based on reasoning acceptable to non-believers.
As the Church of 2030, we need to be more attentive to the contemplation of believers and our experience of spiritual realities, as well as the preaching of the church. Pope Francis has no time whatever for the notion of the Church as a perfect society. But, there is no way that Francis wants to abandon the ideals and the commitment to truth and justice so well exemplified by his predecessors John Paul II and Benedict.
It began 40 years ago on an autumn day, when 14 mothers gathered in Buenos Aires' Plaza de Mayo, in the city's central square. They were seeking an audience with the military authorities. They wanted to ask the whereabouts of their abducted children. 'Where are our children?' was a question that metamorphosed into a brave act of political resistance and defiance against the brutal 1976-1983 Argentinean military dictatorship. They have been performing this act of defiance ever since.
On 15 May, Palestinians and our allies all over the world commemorate the Nakba. In Arabic, Nakba means 'catastrophe', and it refers to the violent displacement of Palestinians that began in 1948. Growing up in Palestine, I know that while the Nakba started in 1948, Palestinians have been living under a continuous Nakba since then: the Nakba didn't end, it's ongoing. For me, the Nakba is when a foreign regime determines my and my family's movements on a land we lived on for generations.
Israeli Prime Minister Benjamin Netanyahu's visit to Australia this week is having precisely the opposite impact to what he no doubt intended. Instead of shoring up support for Israel's flagrant disregard for United Nations resolutions condemning its continual annexation of Palestinian land, it is driving a deep wedge into what was previously unflagging bipartisan Australian political party support for Israel. Australia's connection with Palestine actually predates the creation of the state of Israel.
The chimneys of various shapes and sizes on the priest's houses next door, have not spumed since the winter, and in and around St Patrick's things like that might seem symbolic. Will fires ever be lit there again - lest the people speak - the ribbons spliced up and down the wrought iron railings, rattle in the brisk autumn breeze, telling stories of love, suffering and endless disharmony, broken trust, send messages to those in the passing traffic ... better the devil you don't know ...
Technicalities seldom withstand moral grievance. So it is with Philippine president Rodrigo Duterte's justification for allowing the remains of a reviled dictator to be buried at Libingan ng mga Bayani - the Heroes' Cemetery. Young Filipinos, observing recent political disorder, had begun wondering whether Marcos was really that bad. But the disgusted response of millenials and others to the sneaky burial suggests that the pushback against historical revisionism is paying off.
Last week the Vatican Congregation for the Doctrine of the Faith issued an Instruction on the conditions under which cremation is legitimate for Catholics. The starting point is the conviction that for Christians the best way of treating the body after death is through burial. Yet cremation is open to possibilities that the Instruction does not envisage. Sprinkling the ashes over the sea or a place significant to the dead person can be consistent with an informed Christian sensibility. It need not be pantheistic.
In the savage wars of the Balkans during the 1990s, the identification of good sides over bad meant evil had to be singularised, culprits found to galvanise resistance. One such figure was Serbian president Slobodan Milosevic. His death in a Hague cell in March 2006 had the effect of suspending arguments about responsibility from any legal scrutiny. Earlier this month, British journalist Neil Clark suggested he had in fact been exonerated for his role in war crimes and crimes against humanity. He's wrong.
This week's offering from Eureka Street's award winning political cartoonist.
The violence at the pastoral frontier of the British colonies here in Australia was all pervasive. 228 years after it commenced, we are still experiencing the after-effects. When I started advocating Aboriginal rights here in Australia almost 40 years ago, the prevailing wisdom was that the missions and missionaries were all bad news. It will come as no surprise that I have always doubted that Aborigines were well rid of religion and the missionaries in all circumstances.
37-48 out of 200 results.