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Two weeks ago, Bishop Hilton Deakin died. My memories of him are inextricably tied to the Mass he celebrated in 1999 at St Patrick’s Cathedral in Melbourne, certainly the most emotionally charged event that I have seen there, following the violence orchestrated by the Indonesian military following the Referendum on Independence in East Timor. During the struggle for Independence, many East Timorese had joined the Catholic Church.
Too often our society’s approach, and our Church’s approach, to First Nations people is to judge, to destroy, and to impose. But there’s a different logic that sees any encounter between cultures as a gift. That logic seeks understanding rather than offering judgement; it looks for mutual growth rather than destruction; and it gives each person autonomy in choosing their own path forward.
Out of the blue I was sent a photograph that is nearly 40 years old. Why did this photograph trigger a wave of nostalgia? For me, nostalgia is not something to be sneered at as a longing to return to a forgotten past, but rather respected for allowing us to reflect on remembered joys.
The word ‘Catholic’ is derived from the Greek Καθολικός (katholikos) meaning universal, of the whole, and the entire tradition is the very opposite of sectarian, particularist, narrow. It is most truly itself when it’s embracing and inclusive.
The Queen’s life of overt public religion — which led her to become perhaps the twentieth century’s greatest Christian evangelist — was grounded in her conviction in the Gospels’ truth. And she interpreted Jesus’ story generously and ecumenically, broadening her role from the narrow Anglican identity of Supreme Governor of the Church of England to become an advocate by example for faiths of every kind.
There is no doubt that the institutional Catholic church has lost ground in the last few decades. But unlike the institutional Catholic church, the parallel church is thriving. As people seek to engage with their beliefs and live their lives of faith more deeply, many have come to embrace a spirituality which, framed by authentic Catholic tradition, encompasses an expanded array of practices.
Those who suggest that gatherings like the Jobs Summit are not worth the time overlook the possibility of long-term solutions being found through people coming together and talking. Much of the talking was done, of course, prior to the Jobs Summit. But the date in the diary focusses the mind; preparatory conversations start to refine a common understanding of what is being sought, and maybe even why.
Republican sentiments from prominent Australians did not ever preclude great personal admiration for Queen Elizabeth for her devotion and service. Now, following her death, attention has particularly turned to her Christian faith. Following the lead of Pope Francis, the Australian bishops have joined in widespread community admiration. Pope Francis spoke of ‘her steadfast witness of faith in Jesus Christ and her firm hope in her promises’.
In most circles poetry doesn’t matter. It doesn’t put bread on the table, nor raise people to revolt nor even make news unless a grizzled footballer is outed for secretly writing poems. Even in churches poems and hymns are altered to improve their orthodoxy in matters of faith, gender, race or modernity, but rarely their poetic quality.
The successful implementation of the spirit and the letter of the Plenary Council must involve the Catholic education sector. Catholic schools, meaning students, parents, staff members and governing bodies, are one of the most vital sectors of the church along with the health sector. They must be convinced to engage with and support the reform outcomes of the Plenary Council.
Few Australians of Irish descent will now be familiar with this history and the experience that accompanied it. They would see themselves as simply Australian. But the emphasis on social justice, the recognition of the value of community, and the concern for people who are marginal that are communicated through Catholic schools and the sympathy with the underdog owe much to the Irish heritage.
We need to be able to do more than simply give notional assent to the Uluru Statement. We need to be able to contribute to the hard thinking and difficult discussions to be had if the overwhelming majority of our fellow Australians are to be convinced of the need for a Voice in the Constitution.
85-96 out of 200 results.