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There are more than 200 results, only the first 200 are displayed here.
You could be forgiven for never having heard of Deir ez-Zor. There is virtually no mention of it in the Western press, except by British journalist Robert Fisk. Yet this ancient Syrian city of just over 200,000 people on the banks of the Euphrates is the site of what looks to be the final defeat of the dream of ISIS of creating an ethnically cleansed, sectarian caliphate in Syria and Iraq.
The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
In the Christian gospels the child is the exemplar, par excellence, of what God's world is meant to look like. In social policy, on the other hand, the child tends to be portrayed as a powerless innocent. In recent years, the Catholic Church has failed the standards of both gospel and society: on the one hand by discounting the importance of children and not listening to children, and on the other hand by not having appropriate practices and policies to ensure the safety of children.
Being both gay and Catholic leads to a somewhat fraught existence. On one hand, we have our Catholic peers who, frequently, have trouble empathising with what it means to be 'intrinsically disordered'. On the other, we have our queer friends who are, understandably, sceptical of our allegiance to an organisation that has a deep history of discrimination towards people like us. This existence is further complicated for those of us who choose to partake in ministry that sees us employed by the Church.
Lots of words have already been said and typed about the subject of same sex marriage. Too many, frankly. But it seems that the marriage equality debate will not go away nor be resolved easily, though LGBTI advocates have said that the homophobic anti-same sex marriage campaign will be damaging to the mental health of LGBTI people. Of course, the very idea that civil rights should be put to a public vote is demoralising.
Same-sex marriage, the government tells us, is not a first-order issue. And yet it has grown to become a controversy so monumental it has overshadowed even the prospect of nuclear war with North Korea.
The same sex marriage postal plebiscite will be as intense as most referendum and election campaigns. Indeed, the special characteristics of this subject, advanced by the government as the reason for going beyond parliamentary means to resolve the issue, mean that the campaign may be more intense than most referendums have been.
As the responses poured in to the ABC’s story on domestic violence in evangelical churches, I was reminded of the discomfort Saint Augustine showed, in The Confessions, towards his father beating his mother. But he still praised his mother for placating her husband to avoid beatings, and for criticising wives who were beaten. Augustine, then, while possibly opposing domestic violence, had no idea what to do about it, and endorsed behaviour that made it worse.
With ongoing celebrations in Baghdad and scenes of devastation in Mosul, Iraqi Prime Minister Haider al-Abadi has announced the 'liberation' of Iraq's second-largest city from ISIS. This moment, after an umbrella force of military units fought for nine months to relieve Mosul of the ISIS yoke, represents a victory for the people and government of Iraq. However, many challenges loom, among them reconciling conflicting interests amongst Iraq's peoples and restoring the ravaged landscape.
The origins of hospitals, schools and social services can be traced back to the efforts of people of faith. Much poetry, art, drama and literature grapples with the deeper meaning of life in dialogue with a larger vision found through the everyday challenges of our lives. This religious urge can re-emerge as nationalism, racism, greed, or narcissism, and these have no inherent counter force to question their authenticity. The truths at the base of great religions reorient us towards love, peace and justice.
Here in Ballarat, you know better than most other Catholics that respectful relationships in the church community have been rent asunder by the depredations of child sex offenders whose exploits went unchecked by those ordained to exercise tradition, authority, teaching and discipline. We will strengthen respectful relationships only with a voluntary commitment to truth, justice and healing — and not one forced by a royal commission or public odour.
Since 9/11, as well as more recent, atomised attacks in Europe and the UK, our judgment about what is against us has been clouded. It is not Islam, no matter what politicians and commentators say. To believe them is to take seriously the notions that it is ever possible to 'fight' religion as if it were a nation-state, that religion holds a single interpretation, that the only legitimate victim of religious violence is white and non-Muslim, and that human motivation is simple and direct.
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