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At a time when we are preoccupied with the shock and immorality of the budget, the Australian Catholic Bishops issue a direct and forceful challenge to current government policy. 'The time has come to examine our conscience.' But it seems no-one is listening.
Governments have always included in their budgets a 'we're serious' clause as part of their determination to fix the economy. It has normally been directed at the vices of the underclass such as alcohol and tobacco. Now governments slash spending on the welfare of the disadvantaged.
In April the Victorian Court of Appeal upheld an earlier ruling that a youth camp run by the Christian Brethren had discriminated illegally against same-sex attracted persons by refusing a booking from a community health service for an event for young gay and lesbian people. This is not an isolated case. It is sobering that churches often seem to need the courts to give them lessons, if not about sex, then about hospitality and fairness.
A review of competition laws is allowing the Government and industry groups to push for a ban on environmental boycotts. It is a strange protectionism that portrays industries as victims, defenceless against the barrage of readily available information. It appears the free flow of information cannot be so free as to disrupt capital, and the only legitimate choices within a free market are ones unimpeded by ethics or conscience.
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
The South African experience suggests racial discrimination begins with the appropriation of wealth and power by one racial group and its consequent suppression of other groups in order to extend its wealth and power. If we are to address racial prejudice and discrimination we need to examine the way in which wealth and power are distributed and protected in society. In Australia, they are being concentrated increasingly in fewer hands.
Irish priest Fr Tony Flannery wrote that he did not believe 'the priesthood, as we currently have it in the church, originated with Jesus'; that some time after Jesus 'a select and privileged group who had abrogated power and authority to themselves' claimed that priesthood had been instituted at the Last Supper. He was duly silenced by the Congregation for the Doctrine of the Faith. His supporters now hope that Pope Francis will reinstate him.
The greatest danger is that we expect too much from Francis. He brings a new perspective that has little to do with the preoccupations of the developed world. But we shouldn't kid ourselves that he is a closet progressive. The other danger is that he could turn out to be all show and no substance. His 'Gang of Eight' has not even begun to address the diabolically difficult problems embedded in reforming the curial structures of the Vatican.
'Three decades on, Queensland once again has a premier who finds some political advantage in skewing the balance between law and order, impugning the integrity and vocation of the legal profession. He has described defence lawyers as hired guns.' Professor Frank Brennan SJ addresses the Queensland Law Society Dinner, 30 years on from his book Too Much Order with Too Little Law.
If ultimately Belfort's comeuppance for his innumerable evils is modest, and his lessons remain unlearned, it is deeply and frighteningly ironic, in a way that has parallels in the real world. The global financial crisis resulted precisely from the kind of unbridled amorality that the characters in The Wolf of Wall Street gleefully embrace. Money is their morality. Lives are left battered and bruised, but the Wall Street party keeps raging on.
I said my own private goodbye almost two years ago, when I visited Robben Island on a trip back to my homeland of South Africa. That journey across Table Bay, towards the tiny green cell in which you lived for much of your 27-year incarceration, took me not so much to an outpost of apartheid as to the birthplace of democratic South Africa.
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