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Some 278 Catholic bishops, clergy, religious personnel and lay people will meet as members of an unprecedented Plenary Council during 3-9 July to finalise the resolutions of their first assembly last year. However the May working document ‘Framework for Motions’, despite much worthy content, especially on Indigenous affairs, relies on a narrow notion of mission overly focused on inner-church issues at the expense of the wider social engagement that Francis emphasises.
The Court in Mabo, where Brennan J led majority, put an end to the notion of Terra Nullius, by which the British could claim that land in Australia was ripe for the picking because it belonged to no one, and opened the claims to land ownership to a much wider group including the traditional owners. The follow-up judgement in Wik took that understanding even further.
On social media, business cards and the bottom of emails nowadays you will often find a bracket with people’s preferred pronouns (he/him or she/her or they/them). Without fanfare, gender neutrality has slipped into our 21st century speech and our unconscious, and it is only when we are confronted with the gender specific language that we realise how we’ve changed.
The quality of Niall’s writing is evident in An Accidental Career, though easily unnoticed. It lies in the clarity of her thought, her exact choice of words, the alternation of anecdote and reflection and the self-effacement that creates a direct link between the reader and the work itself. Her writing has the rare gift of simplicity. The precision of the title is characteristic of the book as a whole.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
This year Anzac Day promises to be a subdued celebration with local events in which people who have fought in wars and their relatives can take part. Few will be able to travel to Gallipoli to remember the invasion. The focus of the day will remain rightly on the sorrow of war and not on the heroic achievements of soldiers or on deemed distinctive Australian qualities displayed at Gallipoli. The association of soldiers at Gallipoli with footballers playing their games on Anzac Day will seem not only crass but ridiculous.
Edward Cole understood that books encouraged community. The businessman could rub shoulders with the tramp in his Arcade. Now, in an age of division and isolation, more than ever we need spaces which facilitate community; light-filled cathedrals dedicated to the love of knowledge and stories, and their power to cross borders, politically, ideologically and culturally.
As part of the 30th anniversary of Eureka Street, we're running conversations with the team who first started the publication in 1991, alongside various people who have played a part in the Eureka Street story. In this video, Eureka Street editor David Halliday speaks with Ray Cassin.
The long conflict between the federal government plan for a national radioactive waste facility in South Australia and the opponents of the plan has continued to escalate in the past months. On 19 November, Kimba on SA’s Eyre Peninsula was declared South Australia’s Agricultural Town of the Year. Notwithstanding this significant honour, on 29 November the federal Minister for Resources Keith Pitt finally made the formal declaration that Napandee in the Kimba district was the chosen site for the proposed federal radioactive waste dump.
Most of us accept that over the last twenty-odd years, something has shifted in the way politics in Australia is conducted, and not for the better. Notably, our government (and media) are seen by most voters as a dividing force within society rather than a uniting one.
At a time when the Catholic Church is being invited to greater humility by the Plenary Council and greater synodality by Pope Francis it may be prudent to acknowledge both the richness and limitations of human knowing, especially when it comes to matters concerning ultimate reality.
It’s four years since the Australian Parliament amended the Marriage Act 1961 to provide that marriage means ‘the union of two people to the exclusion of all others’. The legislation followed the plebiscite on same sex marriage. To address the concerns of some religious groups, Prime Minister Malcolm Turnbull set up an expert panel chaired by long time Liberal Party minister Philip Ruddock to report on whether Australian law adequately protected the human right to freedom of religion.
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