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There is an economic case for acting on the climate crisis but the economics can be a distraction unless we start the conversation at the right place: the environment. A heating climate will cost us trillions. If we don’t act at all, it will cost us everything.
If money is just a set of rules, we need to ask, how can these rules best serve society and not cause crises? We know, after thousands of years of evidence, that the debt-based system of money eventually self-destructs, and this time, the effects are likely to be felt around the world.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).
As Christmas (aka for many the season of shopping) fast approaches, it’s perhaps time to articulate an unpleasant truth: shopping is not a relaxing or pleasurable experience. In fact, it can be downright masochistic. Somehow as consumers we’ve been conned into accepting that all large stores need to do is be the repository for goods for sale.
As demonstrated in debates around the Voice, increasingly divergent perceptions of reality affect our dedication to our societal obligations and the upkeep of our shared core values. If left unchecked, this drift away from a shared understanding of the common good will further undermine trust and mutual respect that bind us, challenging the very foundations of a humane, civilised and inclusive society.
Next week, former army lawyer David McBride will face trial, accused of leaking classified defence information. Meanwhile, the prospect of meaningful whistleblower reforms that would shield Australian public servants who contemplate exposing wrongdoing through the media seems remote.
The proposed Misinformation Bill straddles the delicate balance between freedom of speech and the rising threat of misinformation, posing a challenge that could redefine the landscape of media and public conversation. The problem goes beyond discerning the truth, but determining how a democratic society identifies it amid a sea of conflicting voices.
The university campus is really the ideal place to tackle thorny issues. It is a safe place to examine all ideas, even — or perhaps especially — those that people find offensive or disturbing. The sad fact, though, is that there is a push these days to send the opposite message to students — that they should be shielded from intellectual discomfort. (From 2022)
This vote will be remembered as an opportunity for Australians to grapple with the injustices of history, and imagine a more just way forward. My hope is that each person voting will have done just that – and whether they vote ‘yes’ or ‘no’, that they are making their vote bearing in mind what they think will best reconcile our nation’s past and look forward to a more just future.
An examination of school reading lists and libraries unveils striking parallels with the debates and concerns surrounding the Referendum, highlighting the pervasive societal anxieties and the intricate interplay of national identity and values, and the ongoing need for empathy.
The voices of Australia's First Nations communities are asking to be heard. With the upcoming referendum, the nation faces a decision both about equity and identity. How might genuine hope and understanding impact Australia's path forward and address longstanding disparities?
As Australia grapples with educational inequality, those in the Catholic education system must ask: how do we test for a clear commitment to Catholic Social Teaching and the seminal role it plays in enunciating the guiding principles of Catholic education, particularly in regard to it being offered, ‘first and foremost … to the poor’?
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