Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Closing the leap on February’s door, its Easterly thrashing at night. Our skins stretched feet obese — the heat of it leaves crisp-dried. Scratching down the street, we’re wishful thinking the old seasons.
World Mother Earth Day, held on 22nd April, expanded the earlier focus on the natural environment as distinct from human beings by seeing them as dependent on and nurtured by it. It teased out the relationships that placed human beings within the natural world.
In Christian churches the celebration of Easter this year will look more like Lent or Passion week. All Australians, too, will be without football, concerts, interstate and international travel and family gatherings. The atmosphere, too, will be one of constraint, not freedom. Instead of celebrating the present, we may be weighed down by fear and anxiety about the future. We are all captive to COVID-19.
After almost 14 years under an Israel imposed economic blockade, as well as coming under bombing, most recently on the 27th of March, Gaza is struggling. Medical and food supplies are rundown, many houses are in ruins, power is intermittent, and there are water quality and sanitation issues.
To think of life after COVID-19 is daunting. The changes that it has brought to our daily lives have been vertiginous. Our awareness of its potential harm is still limited. We are only beginning to catch sight of the grim beast that slouches towards us threatening death and devastation in coming months.
Regardless of whether or not they are observed, the terms of the ceasefire are in themselves interesting. This is because they provide a healthy estimate of how two of the major external powers involved see the Syrian conflict at the moment.
The group had come together by the chance enquiry from one churchgoer who asked another if they could dedicate time to this — to us. So, we clambered into a mini van with our meagre possessions, and the myths and half-truths we knew about Australia followed suit.
The coronavirus transfixed everyone; I couldn’t ride a lift or have New Year dinner or go hiking without hearing a conversation about the coronavirus. The demon of the past had reared its head again.
After the fire/they found a nail preserved in glass/and piles of dust and ash. After the fire/this place lost its memory/of trees cleared, a slab hut/of fences, a verandahed timber house/and a circle of orange trees.
The multi-front war in the Middle East continues to heat up. After the American assassination of Iran’s Maj. Gen. Qassem Soleimani and the deputy leader of the Iraqi military’s Popular Mobilisation Committee at the start of the year, and the subsequent refusal of the US to heed the Iraqi Parliament’s request to end its occupation, the focus has recently moved back to the Syrian front.
The Palestinians, and Arabs more generally, have gotten used to this sham of semantics and pretences of peace, watching on as America continues to fund and support Israel’s occupation of Palestine and its projection of military power in the region with impunity.
157-168 out of 200 results.