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There are more than 200 results, only the first 200 are displayed here.
David hated that he could not be himself at church. He considered suicide. But he couldn't give up on the God he believed loved him for who he was. One day he read a line in a local church's values statement: 'We regard each person as a valuable member regardless of sexual orientation'. 'Let's see if they're serious,' he thought.
Does citizenship need to be built upon close cultural, linguistic and historical ties, as in a national community? Or can a broader conception of citizenship be formed? In Brussels I spot a mural of a mosque on a garage door, surrounded by people from North Africa, Eastern and Western Europe, speaking French, Flemish, English and Arabic.
St Benedict of Nursia knew about living in a dying world. He was born 25 years after the Vandals sacked Rome and died months after the Ostrogoths had their turn. He watched as old certainties went up in flame. As existing institutions were hollowed out or winnowed completely, Benedict started a revolution. Wednesday 12 September
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them. Friday 8 June
Robert Miller has built an empire that is about to be sucked into the mire by a bad investment. Now he wants to offload it quickly before the purchaser realises anything is amiss. His practical obligations to his family and employees usurp his human obligations to those who become pawns in his efforts to maintain order.
'It has been helpful to have the Pope offer the encouragement that there need not be any conflict between Christian faith and Aboriginal culture. But Aboriginal culture is often founded on religious beliefs which find and express God's self-communication outside of Christ and the Church's seven sacraments.' Fr Frank Brennan SJ's address 'Culturally Enriched Through the Gospel' at the NATSICC Conference on 1 October 2012.
St Benedict of Nursia knew about living in a dying world. He was born 25 years after the Vandals sacked Rome and died months after the Ostrogoths had their turn. He watched as old certainties went up in flame. As existing institutions were hollowed out or winnowed completely, Benedict started a revolution.
Letting languages disappear is a crime against humanity, asserted a recent article. But reader comments shouted that if a language could not keep up – or rather, if the language was not English – it should die, die, die, as though it were a simple matter of natural selection.
The many bad stories about the Vatican raise questions about how central authority is exercised. Some critics focus on arrogance and misbehaviour there in the way that others see these behaviours in News Limited, the Greens, the Unions, and elsewhere. To address the way people in any organisation behave, you must first understand why they act as they do.
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them.
As the diplomatic crisis unfolded between the US and China over the fate of blind Chinese dissident Chen Guangcheng, hard questions re-emerged regarding how the West should best relate to China. A Jesuit missionary who died 400 years ago offers a tantalising alternative to the cycle of comprehension and mystification.
The Titanic has become the symbol of the end of a swaggering era marked by great self-confidence and belief in inevitable progress. It suggests that whenever swagger begins to walk the streets it is time to head for the lifeboats. We find it hard to apply this lesson to the circumstances of our own times.
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