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Ten days after the conclusion of the first Assembly of the Plenary Council each member was sent an Evaluation Form to complete. As well as reflecting on our experience we were asked to consider how we would complete the phrase ‘It would have been good if…’. The authorities told us that our responses would help to plan the second Assembly.
The High Court decision has been confusing for many people because it both upheld Ridd’s right to intellectual freedom and the university’s entitlement to sack him for breaches during disciplinary proceedings which had followed upon two wrongly argued censures. Basically, Ridd won on the point of intellectual freedom but he lost on the other aspects of his behaviour which had nothing to do with the exercise of intellectual freedom.
Well before the pandemic, the future for poetry’s slim volumes was looking far from healthy. Last November, the threatened closure of UWA Press, one of the largest publishers of poetry in Australia, drew attention to the narrowing opportunities for emerging poets to make their mark.
Some weeks ago I wrote about the taking of human life and of the loss of its sacred connotations. I argued that the decisive consideration governing recent legislation in such issues as abortion and assisted dying has been the appeal to individual choice, supported by compassion for people who suffer from their denial. Whether we welcome this trend or regret it, as I do, we all have an interest in asking what effect it will have on society. In this article I would like to explore this question in a way that opens rather than closes conversation.
As a result of the pandemic, like other religious observances, the availability of the Sacrament of Penance has been drastically curtailed, and it is unlikely that recourse to the sacrament will be as frequent as previously even when the restrictions are lifted. Further, the confidence of the laity in the inviolability of the seal has, understandably, been undermined, a consequence of which may again be that recourse to the sacrament will be in decline.
In this experience of place and moment / is a knowing of timelessness / offering persistent invitation into a deepness of silence / Silence knowing and living out / the roots of a self-aware becoming / sometime known as eternity
I have never paid much attention to the Olympics or Paralympics. The games always seemed too patriotic while simultaneously being too individualistic. Plus, I don’t enjoy watching people push themselves so hard for something to the point where they need to throw up. That said, I’m in Melbourne in lockdown, I’m working from home, and living alone and I need to have something on in the background while I work, or I feel too lonely. If I play music, I get distracted. So I decided to tune into the games and have them on in the background, volume low, to see if it helped me focus.
What does it take to lose hope? For the 4,000 people who attended the anti-lockdown protests in Melbourne last month, an odd coalition of the frustrated, the scared, the angry and the hurt, it takes 18 months of pain and the ensuing changes in employment status, isolation from family and friends, and losses in lifestyle and individual liberties.
Most early commentary on the swift coming to power of the Taliban in Afghanistan has focused on how it happened and who was to blame for it. Much of the blame has been focused on United States President Biden and former President Trump. Increasingly attention has turned to the plight of people in Afghanistan, particularly women and those who helped the occupation forces and women.
The New York Times editorial on 15 August was all about tragedy in describing the fall of Kabul to the Taliban. ‘Tragic because the American dream of being the “indispensable nation” in shaping a world where the values of civil rights, women’s empowerment and religious tolerance rule proved to be just that: a dream.’
Since its unwelcome arrival over a year ago, the COVID-19 pandemic has presented us with a range of moral and ethical quandaries — some hypothetical, some deeply pragmatic.
In his 83 years, social psychologist, researcher and author Hugh Mackay has seen the sun rise and set on regimes, ideologies, cults, fads, movements and manias. He has also seen language used to clarify and build common ground, or to confuse and demoralise. One constant throughout these years has been his fascination with how human beings treat each other and their planet, and why.
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