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The South African experience suggests racial discrimination begins with the appropriation of wealth and power by one racial group and its consequent suppression of other groups in order to extend its wealth and power. If we are to address racial prejudice and discrimination we need to examine the way in which wealth and power are distributed and protected in society. In Australia, they are being concentrated increasingly in fewer hands.
Kevin Rudd says we need a 'new politics' or a 'new way'. Tony Abbott says we'll only get a new way by electing a new government. What is missing in both statements is the recognition that what we actually need is a new kind of economic democracy: a reconfiguration of our economic prioritising away from individualism towards the common good, and towards the participation of all rather than the exclusion of many.
To my knowledge this is the first church document that refers to 'sourpusses'. It must be the first lengthy papal document for some time, too, that refers to the Magisterium only twice in passing. Nor does Pope Francis refer explicitly to clerical sexual abuse. Francis is not interested in radical institutional or doctrinal change but wants to help a dysfunctional church work better at compassionately communicating God's love.
Being born in Australia is a huge advantage. And having parents with money, a good education and connections always helps. Some of us have an advantage before we've even started school. But like the players in American psychologist Paul Piff's 'rigged Monopoly' experiments, those of us who do well tend to think we've earned our good fortune through hard work, talent and creativity.
The Arts Minister Simon Crean's new Creative Partnerships initiative is another more-of-the-same, fund-career-administrators-and-educators-and-leave-artistes-to-their-hellish-squalor kind of model. Art can be a satisfying occupation, but artists cannot live on self-satisfaction alone.
The US finished Act One of its quadrennial orgiastic political kabuki last week with the Republican and Democratic National Conventions. Originally conventions were intended to choose candidates, but today they’re more about motivating the parties’ bases, but really just a total schmozzle.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
On a quiet Sunday night 25 years ago Julian Knight committed Australia's first urban massacre on the street outside my home. The next morning, strangers — made mute — stood and met the silence of the dead. It is powerful to watch the Norwegian people meet the silence of their dead. Published 27 July 2011
Like the Northern Territory Intervention, the severe punitive responses to those involved in the UK riots bore the characteristics of what is commonly called 'moral panic'. A recent report provides an opportunity to ask how adequate these kinds of response are.
Whatever the merits of Occupy Wall Street, it is far too early to speak of any substantial challenge to the dominance of capitalism. Yet there is a real taste for exploring alternatives. The most influential of faith-based approaches to economic theory is that of distributism.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
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