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Safran's stunts — such as hoodwinking a Palestinian sperm bank into donating Palestinian sperm to the Israelis, and vice versa — are cringe-making. But they are in the context of a cogent and pithy argument that has serious intent. October 2009
Safran's stunts — such as hoodwinking a Palestinian sperm bank into donating Palestinian sperm to the Israelis, and vice versa — are cringe-making. But they are in the context of a cogent and pithy argument that has serious intent.
Benny Morris' earlier concern with the Palestinian national narrative has given way to an overarching concern with the promotion of the Jewishness of Israel. This comes at the expense of Palestinian national aspirations.
Leaders of Israel, Egypt and the Palestinians have been invited for peace talks in Washington. Rather than seeking to destroy Hamas, the US ought to encourage a unity government with Fatah, that would bring Hamas into the mainstream.
Memories of the Gaza war are likely to focus on the human rights aspects of Israel's military conduct. Demographics could constitute a greater threat to Israel than rockets or terrorism, and may be the wrench that breaks the cycle of death and destruction.
Benny Morris, Israel's best-known revisionist historian, led more and more Israelis and Diaspora Jews in the 1980s to accept the legitimacy of an independent Palestinian state in the West Bank and Gaza Strip. Morris has changed his spots. (September 2008)
We were invited to share a meal with a Jewish family in Haifa. They welcomed us, and conversation was happy and inviting. Inevitably, the topic of conflict between Israel and Palestine reared its head. The atmosphere was transformed.
An overweening trust in military muscle has led Israel into this campaign; it is hard to overlook the parallels with the Shock and Awe curtain-raiser to the Iraq debacle. It seems there is an unspoken assumption that Palestinian lives are not so important as Israeli ones.
Benny Morris, Israel's best-known revisionist historian, led more and more Israelis and Diaspora Jews in the 1980s to accept the legitimacy of an independent Palestinian state in the West Bank and Gaza Strip. Morris has changed his spots.
Israel's 60th anniversary next week will be an occasion for celebration by Jews throughout the world. The formation of Israel in 1948 gave Jews renewed hope, but Palestinians remember it as a time of mourning. These conflicting narratives are reflected within the Australian context.
Over the years, many simplistic arguments have been advanced in an attempt to justify the West Bank settlement project. None of these arguments had any substance in the 1980s, and they have even less validity now.
Makloube—which means 'upside down' in Arabic—refers to steaming hot cauliflower, eggplant and meat upended on a bed of rice. It's also a metaphor for the political reality in which ordinary Palestinians will be locked for many years to come.
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