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There are more than 200 results, only the first 200 are displayed here.
The sound of my old yard broom, worn bristles rasping the brick path, wet with last night's rain, picks at a faint memory that grows louder with each stroke, and carries me back across borders of seasons, lives and landscapes, to a time of rubbing gumboots sucking through the quickmud, hands hugging mugs of steaming tea, the uphill heartbeat of the engine, the baby bleating of hungry calves, voices cussing and coughing, and the scrape of yard brooms pushing back the tide of muck ...
When my alarm goes off in the morning I reach for my phone: check mail, check ABC, check Twitter. Get up, make filter coffee, pour one. Open my diary and spreadsheet, start working. Pour my second coffee. Eat something, clock calories in. Go for a walk, pick up whatever groceries, clock calories out. Back to work. If whatever I am working on isn't very interesting, this accounting for a day, after day, after day, is fairly sad. But it's also just living a life in 2016.
The film explores the dynamic between men and their ageing parents, as Frank, trying to make up for neglecting his relationship with his own dead mother, clashes with Sarah's neglectful adult son. Essential to this sifting of family and belonging as central to the identity of suburban males, is a rumination on houses as homes versus property. As a real estate agent, Frank is repeatedly chastised by a young father who feels increasingly priced out of the market.
Thinking my jadedness of the nine-to-five was vindicated, I crossed the road at lunchtime where this tow-truck was waiting its turn at the lights. The trucker had 'Born on the Bayou' by Credence blasting through open windows. Thought he had an amazing sound system. Then realised he had a drum-kit set up on his dash and was going for it with his sticks in time to the tune. He made his day job look easy — and all of a sudden I felt like a small little angry man. He made my week.
Ellis' work is a prime example of the notion advanced by the French existentialist philosopher Jean-Paul Sartre: that committed literature, and the act of writing, are political and ethical acts. Even in a film script, one can ponder social political change. Always of the left, but never formally the structured party man of faction and following, the dishevelled, sometimes wild Ellis proved contrarian even to Labor stalwarts. There were never pious reflections, or unqualified praises.
Autism typically makes people less likely to care what others think. When I was younger my default was to do what I wanted, to 'be myself', and not worry if others were not doing the same thing. You can imagine what happens when I put this into action: I end up alone. I am the only one not dancing. I am the only one who wants to crank the metal music at 7am. I like people. I want to share my experiences. But often my choice often comes down to: 'Do I be myself? Or do I be around others?'
Feminist writer Audre Lorde wrote that 'Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.' In medical professions, the term 'self-care' originated in reference to the self-management of illness. Self-care, however, also exists in the context of social justice, extending beyond physical wellness to cater for a holistic approach that includes emotional, mental and spiritual fulfilment. The need for this is rooted in the burden of oppression.
My little sisters and I stand at the window and stare out at the passing world. The youngest is not yet two, and though she will grow to be six feet tall one day, for now she must stand on tiptoes to take it all in. We see children running beside the train, laughing and waving. My mother throws them the sandwiches left over from yesterday's lunch. Railway lines take the path of least resistance and the routes of most gain, and so they bring us right up close to the people who live alongside them.
On her last Christmas, my mother produced a Christmas dinner for 14 people on an ancient anthracite stove in the kitchen of the farmhouse I'd recently moved to. Nothing could distract her from the preparation of this Christmas lunch on a stove that was built last century - except for the pain that had been growing for some months just beneath her ribs. As she stirred the stock and pressed cloves into the ham I saw a wave of discomfort wash over her. It was uncharacteristic and unnerving.
The tweet I sent that afternoon pretty much summed things up: 'Running late for work-life balance seminar. Why? Life, of course.' The irony was not lost on me. While officially I work part-time, I also freelance as a writer, volunteer regularly at my kids' primary school, have increasingly frail elderly parents who I feel terribly responsible for, and try to keep fit and maintain some semblance of a social life. On the day of the seminar on work-life balance, I'd managed to fill my schedule to breaking point.
My brain lacks a degree of 'pre-programming'. I am naturally open-minded and non-judgemental. When asked a question I immediately (often dispassionately) think of many possible solutions. This is great for questions like 'How can we improve this system?', and less good for questions like 'On which body part do you wear your pants?' The secret to learning social rules is in understanding emotions. Knowing what is 'appropriate' often comes down to how it makes the other person feel.
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