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The work of charities, including the generous work of volunteers, should not be a means of letting governments off the hook. People do not want to have to rely on charity; they want to be able to count on justice. And charity is never a substitute for justice. But it becomes so when governments abrogate their responsibilities.
Several incidents in Australia this week highlight the inherent challenges of undertaking travel which people in the Australian disabled community have long understood. Travel is neither completely accessible nor inclusive, even in 2019. I know this from experience. I have low vision and I'm profoundly deaf in one ear.
The visit was clearly choreographed as part of the pre-election opera to draw public attention to the dramatic act of a strong leader who is prepared to stop boats and keep out asylum seekers. But it was supplanted even on the front page of the Coalition-friendly Australian by the story of a National Party insurgency in Queensland.
In January, the tailings dam of a deactivated iron ore mine in Brumadinho, Brazil failed, releasing toxic mud that caused devastation, 117 deaths and intergenerational ecological and economic consequences. It should, and could, have been prevente by the company, Vale, who was also responsible for past tailings dam destruction.
A Faili Kurd, who fled Iran by boat aged 16 with his mother, Shalikhan has been detained since arriving on Christmas Island in August 2013. Suffering from a developmental disorder and mental health issues exacerbated by his father's death in Iran, he has in the past attempted suicide and displayed volatile behaviour.
It is hard to think of a more encouraging action by any government during the last 20 years than the national apology to the stolen generations. Much has been said about that apology. It is worth reflecting more generally on why apologies properly made are so gratifying, and what qualities they must have in order to be proper.
An academic friend of mine made a dilligent and well-argued case that Hayne had failed in his task to 'tackle bank structure'. With the greatest of respect, this was not the job Hayne had to do. To imagine otherwise is to misunderstand both the law, and what it is 'meant' to do in the hands of those who are judicially trained.
Because this story is in the political arena, it seems vicious comments from celebrities, politicians, and countless others are made with impunity. And we wonder why young people can be so cruel online and why it is so hard to educate them that words matter; that words hurt. Then, as they say, the story got complicated.
If you wish to peer into the heart of darkness, the nexus between big oil and big money is a good place to start. Those who control the energy market and the financial markets control the world. The latest victim of this brutal intersection is Venezuela, a country that has made the mistake of having the biggest oil reserves in the world.
Think of how it grates with the non-interference doctrine of the UN. Such interference 'must be forcible or dictatorial, or otherwise coercive, in effect depriving the state intervened against of control over the mater in question'. Yet many countries, most purported liberal democracies, have very happily made Venezuela the exception.
He's recently retired / But not voluntarily and he / Walks down the street / With his two dinky dogs / Saying, off to the grind, as / I trudge up the hill, but / There is so much pain / In his voice as the trusty / Dinky dogs drag him on / Into the new world
One reason for the importance of Epiphany in Eastern Orthodoxy is the belief that Christmas is a period during which the world is threatened by various wicked spirits, most particularly the kallikantzaroi, the spirits of the dead: at this time they emerge from Hades (via a cave not too far from where I live) and roam the Earth.
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