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These days, the military tattoo is just too sad for words, the soldier-children twirling, dancing, fluting, prancing, singing, some with rightful Maori marks, or cheekbones high as Indian hills, thin teenage girls in kilts and fancy Argyle socks ... What have they to do with war or death? Yet men strap bombs on ten-year-olds.
This remarkable policy of what Dr Eve Lester calls 'planned destitution' combines the most extreme instincts of neoliberal, nationalist and authoritarian thinking. Fundamentally, it derives from the Minister for Home Affairs' far reaching powers to determine the rights and entitlements of non-citizens such as people seeking asylum.
As a society we are exposed to more information on how to remove body hair, and minimise wrinkles, than how to identify a toxic or abusive relationship, or how to counter discrimination. My safety, worth, opportunities, and rights should not be determined by the body I was born into.
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't.
Singapore has one of the world's lowest mortality rates, with a general life expectancy of above 80. Singapore's women outlive men by about five years, making the country second in the world for how long its women live. It seems the Singapore state has decided to punish women for it.
In May 2018 Archbishop Wilson was convicted of concealing a serious indictable offence relating to the sexual abuse of a teenage boy by a priest in his diocese. Wilson is the highest ranking Catholic cleric to be convicted of such an offence. The Church's response to this episode should be of particular interest.
Cometh the time, cometh the exploitable prejudice. With millions of globally displaced persons, states are retreating from the business of actually treating the condition as one of dysfunction inflicted by war, famine and poverty. It has morphed from a matter of humanitarianism to one of social ill and unease.
'In the Beginning Was the Word' opens with Angelina D'Costa, 'five years to the day after she stopped being a Catholic', entering a church, determined to confront a popular priest who is known to have covered up for another priest who abused children; only to be moved to submission by the familiar beauty of the Mass.
We already know most Australians will support a referendum that would recognise Indigenous Australians within the constitution. What we now need is to examine how the constitutional reform procedures can themselves be reformed to support Indigenous political advancement. This includes reforming electoral laws and processes that limit Indigenous political participation.
Women were prominent members of the earliest Christian communities, and, history is replete with Catholic women whose model of service and leadership set a standard for how Catholics engage with the world. So why aren't they as familiar to us as other workers? And what can the Church learn from modern women?
'If only we could sit down with Palestinians for a bowl of hummus, all the problems would be solved,' says my Israeli friend, as we wipe hummus down with warm pita. He isn't the first to say this. Indeed, a film was made about the virtues of hummus, which asked if a regional love of hummus be the recipe for peace. Personally, I'm not so sure.
No LGBT+ person can be certain how someone else is going to react. When I came out, I felt like I was risking my relationships. Whenever someone who didn't know about my sexuality told me they loved or cared for me, I mentally added a 'but': 'But that might not be true after I tell you.'
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