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To say, as Aung San Suu Kyi did, that both the Muslim Rohingya and the Buddhist Arakanese had breached human rights laws in the current conflict is akin to saying that whites as well as blacks violated human rights in apartheid South Africa. The Australian Government, in its treatment of asylum seekers, has lost the moral legitimacy to speak up for oppressed groups such as the Rohingya.
A Dominican drivers license specifies skin colour: white, light, dark, almost black or black. 'Black' likely brands the holder as a poor and inferior Haitian. Understanding this pigmentocracy is especially relevant now, on the 75th anniversary of the worst peace time human rights abuse of civilians in the Americas during the 20th century.
Many conflicts over religious freedom are associated with discrimination: the freedom of schools to employ only Christian staff, or of ministers to conduct marriages only between a man and a woman. Many see these pressures to limit religious freedom as part of a concerted effort by secularist forces. They don't have to be seen that way.
It is often the poor who suffer most in a disaster. When the polar ice caps melt, rising seawaters flood an impoverished southern American bayou town. The survivors destroy a dam that keeps the nearby city dry and their village flooded. The indictment here of the prosperous West is hard to miss.
Children need to walk together, arm in arm with strangers, wear badges of hope and T-shirts with lifelines, sing words of wisdom and history, chant choric responses of camaraderie in a mass movement of human voices. Understand the justice of causes and the constant need for change.
Teacher organisations have advocated for one sector rather than opposing the whole flawed structure. Catholic bishops have insisted on public subsidies for avowedly exclusive schools. Governments have adopted policies which have entrenched a socially counter-productive organisation of a major public institution. How many more generations has this scheme of things got left to run?
All major political parties now hope they can confine people in Nauru for years on end without any prospect of court supervision and without any need for Parliament to revisit the matter. We have reached a fork in the road between decency and deterrence. As a nation we have taken the low road, inviting the newest signatory to the Refugees Convention to emulate our indecent behaviour.
The tear-shedding in parliament over people drowning near our northwest coast was astonishing. In a decade that has seen asylum seekers demonised by policymakers, the reversal was nearly comical: asylum seekers, it turns out, are human beings. It illustrates how poorly the question of asylum has been discussed since 2001.
193-200 out of 200 results.