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To address climate change demands concerned action that is built on people working together for the good of all. This in turn demands the recognition that the environment is not something different from us but part of us. Our personal good depends on the common good of our world.
While the Jobs Summit does not signal the end of neoliberalism, it does signal a political willingness by the Albanese government to begin an inclusive, deliberative process for healing some of the wounds that have been inflicted on ordinary people through the accumulation of superprofits on the one hand and cuts to real wages and the dismantling of social infrastructure on the other.
Salman Rushdie is a writer with a most defiant sense of humour. If you want to get to know him, I wouldn’t start with The Satanic Verses (1988), the book that has brought him so much grief. Thirty three years after Ayatollah Khomeni imposed a fatwa on the author, it would seem to have led, on August 12, to a young man called Hadi Matar making an attempt on Rushdie’s life at a public event in New York.
Last month I travelled to Ethiopia, visiting an IDP (Internally Displaced Persons) camp filled with thousands of people facing a hunger crisis. The triple threats of conflict, COVID and climate have created the perfect storm, with serious impacts on countries that depend heavily on grain, fuel and fertiliser imports from Russia or Ukraine, including Yemen, Somalia, Ethiopia and Sudan.
History has repeatedly shown us that what gets us through a crisis, what helps us to recover and rebuild, is responding to it with prosocial behaviour ― working together, starting with our communities at the local level, and from there building mutually supportive relationships at and across every level of society.
If there is another civilisation out there peering into the skies like us, what would they see as they catch a glimpse of life on Earth in the 21st century? I wonder what they would make of our preoccupations, and what they might see through their powerful lenses that we ourselves cannot?
Indicating the Vatican will be stepping up its climate diplomacy, the Holy See is now a formal party to the UN Framework Convention on Climate Change and has declared it intends also to formally join the 2015 Paris Agreement. The Holy See announced that it would be acceding to the Paris Agreement as soon as that treaty’s ‘legal requirements’ allow.
Debate between more traditionalist Catholics and those who want to see reforms more fully implemented has become increasingly heated in the lead-up to the Plenary Council. One thing that could prevent a serious split from happening is the simple act of talking — and listening — to one another.
Joined by our son, I dug four feet down, two feet across, into wet, clayish soil. Deep into the darkness. We can see Cinder’s resting place from our bedroom window, not far from a little apple tree we’d planted some weeks before. She would have loved the spot, we think.
Some 278 Catholic bishops, clergy, religious personnel and lay people will meet as members of an unprecedented Plenary Council during 3-9 July to finalise the resolutions of their first assembly last year. However the May working document ‘Framework for Motions’, despite much worthy content, especially on Indigenous affairs, relies on a narrow notion of mission overly focused on inner-church issues at the expense of the wider social engagement that Francis emphasises.
While the church in East Timor has its hands full serving its large membership, a big challenge is to work out what its role should be in post-war Timor. Rather than entrench its comfortable status quo, Cardinal Virgilio, educated in the Philippines and from an order skilled in youth education, must ensure that the church’s new status is used to move it towards the model advocated by Pope Francis.
In his initial speech as leader of the Liberal Party Peter Dutton committed himself to care for the forgotten voters, echoing a foundation document of the Liberal Party: Robert Menzies’ speech after an electoral defeat in 1942 refers to forgotten people to point the way forward for the new party. The phrase was central to a re-imagining of Australian society.
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