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One of the most popular, and largely counterproductive, metaphors in public conversation is the military one. It suggests that the project commended is a war in which there is an enemy, a campaign to be begun, forces to be mobilised, a public whose support is to be won, and weapons to be used. They commit us to do whatever it takes to win the war.
After taking account of housing costs, it is estimated that 3.24 million people, equating to more than one in eight people, are estimated to be living below the poverty line in Australia. For children, it is estimated to be one in six.
The common-sense enthusiasm for depoliticising environmentalism — voiced most recently in relation to the bill proposed by the conservative independent Zali Steggall — pushes in entirely the wrong direction.
The multi-front war in the Middle East continues to heat up. After the American assassination of Iran’s Maj. Gen. Qassem Soleimani and the deputy leader of the Iraqi military’s Popular Mobilisation Committee at the start of the year, and the subsequent refusal of the US to heed the Iraqi Parliament’s request to end its occupation, the focus has recently moved back to the Syrian front.
It is ironic for those of us who have long wished for a closer and more respectful relationship between India and Australia to be arguing now for caution. But perhaps the time has come for a relationship of political solidarity between the people of India and the people of Australia, rather than the economic expediency that seems to be on offer.
Here is why the Morrison government was so slow off the mark: to acknowledge the unprecedented nature of these fires is to concede that there is something happening to the climate. The only way to downplay the reality of climate change, was to downplay the severity of the fires themselves.
'Refugees/not refugees — here it is all the same,' a man tells me with a shrug. There seems to be both recognition of the impossibility of the situation for all who have been left here — but also an attitude that no one should be left behind.
Might the experience of humiliation open the possibility of turning out to others instead of in on oneself? Might it seed compassion for others in their humiliation, and lead in turn to a society more sensitive to the wounds that humiliation causes both to the humiliated and the bystanders?
Thirty years ago this month, the Salvadorean Armed Forces murdered two women and six Jesuits at the Universidad Centroamericana El Salvador. For me it was a significant stage on the journey from fascination with the romance and the rhetoric of the struggle for justice to recognition of the hard, unyielding daily reality that it involved.
It is up to business to determine what the market wants. And business is being given a very clear message of market sentiment, through people protesting. For government to attempt to regulate this is a burden on freedom of speech and a significant imposition on the market mechanism, the very thing Morrison says he is trying to protect.
Of English saints the newly canonised John Henry Newman is the most intellectual and active in public life since Thomas More. When conversation turns to faith it is common to regard the gift of finding good words as no more than a decoration on the hard reasoning that faith demands. Newman stands as a reproach to that view.
No-one should be fooled: the politicians and commentators who condemn civil disobedience are the same politicians and commentators who attack the UN for passing resolutions on carbon; who tell scientists to get back to the lab when they speak out on politics; who do everything they can to keep climate out of the parliament.
73-84 out of 200 results.