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We set off towards the beach and the esplanade that meanders towards what the better class of resident likes to call the 'village'. 'I prefer "township" – it's more Australian,' I said. Roy scoffed at what he called 'this "village" nonsense.' Referring to electronic theft of credit card numbers, online personal details, he said: 'I reckon there's also a phenomenon you could call locality theft.'
Her every lover, her filler of dreams, her kisser of broken & bruised. She watches him through the pills, she misses him when he leaves, whispers to foot that when she recovers she will love him for ever & ever, but now he is heading back down the stairs & she stares at his absence.
When refugee advocates criticise harsh policies such as boat turnbacks, they are confronted with claims that the measures are necessary for saving lives at sea. This justification has dominated the debate to the extent that any policy which further restricts refugee rights becomes justifiable on this ground. Imagine a proposal to ban cars because there were too many people killed and injured on the roads.
They are ‘coming to get us’, warns our Prime Minister, adapting the ‘bogey man’ mode of our childhood fears to the contemporary narrative of terrorism and violence. The effect of related intrusions on our daily lives is being gradually dulled. The neoliberal dispensation under which we now live both relies on, and encourages, new episodes of normalisation that go far beyond what we've known in the past.
To describe events as mythical is always open to misunderstanding, because in common speech myth is opposed to reality. When mythical stories are seen as unreal, the deep significance they have for individuals and groups also comes into question. So a hostile response is to be expected.
Netflix and the Daily Mail are not concerned about whether people in a local area get safer roads or a new cancer treatment centre. Nor, it seems, are Fairfax and Newscorp. There was a time when nearly all media outlets were independent of each other, and locally owned by proprietors who cared as much about the welfare of their regions and cities as they did their own bottom line.
In Northern Iraq, foreign owned oil companies have been moving in. As locals are turfed from their land to make way for oil production, they must fight for their rights and their environment. They say poisonous gases are causing crop failure. Australians bear some of the responsibility.
Better infrastructure such as dedicated bike lanes helps to avoid cyclists being injured. But the road is not a battleground and increased armoury is not the answer to our need for safer roads. A more gracious attitude to each other on the part of both motorists and cyclists is just as important.
As a former business executive, the Archbishop of Canterbury Justin Welby speaks with particular authority on economic issues. He has just given a landmark speech on the ‘Good Economy’ in which he stresses that everybody including the marginalised has a role to play. As our Coalition MPs undergo soul searching in order to reconnect with the Australian people, they might consider the virtues of a reduced pace of economic growth that has more universal benefit.
Greg Chappell has already made the comparison with the response to Princess Diana's death, but it goes back further than that, to John Donne, for example, in 1624: 'No man is an island entire of itself; every man is a piece of the continent, a part of the main'. Death haunts the newspapers and the airwaves. Just? Not at all. Every now and then, we cower and weep before Death's undiscriminating might.
Abbott's best G20 moment was his closing media conference, where he gave an outlined the meeting's achievement of a 2.1 per cent global economic growth plan over the next few years. But on two important matters – climate change and Ebola - the dynamic of the meeting got out of his control and produced outcomes clearly not to his liking. Abbott's counter-strategy – quite successful in retrospect – was to set media hounds running to the side-drama of Vladimir Putin.
I looked at the Brahmin and felt a cackle rising in my throat. 'You said this blessing was free,' I said. 'The blessing is free, but you must pay for the maintenance of this place,' he insisted, sweeping his arm up towards the ghats and the temples surrounding it. I wondered briefly what the consequence would be of defying the Brahmin's demand.
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