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Since the turn of the millennium several major technology-enabled developments have significantly altered the balance between national security and civil liberties. In Australia, the hyper-politicisation of national security finds voice in the discourse on the issue of border security, turning a complex humanitarian and policing challenge (asylum seekers arriving by sea) into an enormously controversial and expensive imbroglio.
His casual tone didn't seem to fit the words I was translating from Spanish. I questioned him. Eight? Yes, eight. Every night? Every night. Finally I could no longer deny what I was hearing. Decades earlier, my amigo's then eight-year-old brother had been abused by a religious man of the cloth. My amigo was here walking the Camino Mozárabe in memory of that brother, who eventually had committed suicide.
Robinson's recent book on the culture of the Catholic Church critiques the factors that have contributed to clerical sexual abuse of children. Robinson desires institutional changes, yet institutional changes are insufficient unless relationships and attitudes change. In this there is a happy conjunction between Robinson's project and the way of proceeding of Pope Francis.
When Polish Jews were herded into the closed Warsaw Ghetto, Chaim Kaplan kept a diary to ensure that 'in our scroll of agony, not one small detail can be omitted'. This kind of remembering is both deeply personal and profoundly public, and invites us to celebrate human freedom. The remembering involved in the collection of information by the United States and Great Britain is of a quite different character.
Channel 7's Weekend Sunrise mocked the Catholic Church during its papal conclave preview. The Vatican's culture of secrecy encourages journalists to act like children. Last week the US cardinals took a more open approach and got positive media. But they were slapped down and the coverage became trivial once again.
Too often the Church acts as if Catholics have a right to legislate their morality for everyone else. Now the boot is on the other foot and Catholics are being told their Church has to smarten itself up. It won't be the first time in the life of the Australian Church that external intervention has produced far more than was initially intended.
It is inconceivable that Catholic authorities would countenance the state interfering in the sacramental life of the Church. And any attempt to do so would quickly turn into an issue of freedom of religion. If the Royal Commission were to go down that path it could quickly find it had bitten off much more than it can chew.
Fifty years ago, Pope John XXIII called Catholics to 'read the signs of the times' to bring the light of the Gospel on to every aspect of the life of the Church. Unless women and married people are made part of Church governance, there will continue to be a lack of balance and reality in its teaching, especially around sexuality.
The phrase 'enforced adoption' conjures up visions of babies being wrenched from a wailing mother’s arms, or babies being spirited away in the dead of night. Of course it wasn’t like that: girls signed the requisite consent forms. But the idea of force is there, because the notion of choice rarely was.
People often talk about the 'enormous wealth of the Vatican'. Some think the Vatican owns all the Church's worldwide real estate, others that all that art could be sold for the poor, others that the Vatican is corrupt and busy laundering vast sums of Mafia money through the 'Vatican Bank'. Now for the first time we have some hard facts.
The news that Aurora accused James Holmes had sought psychiatric help may broaden the Australian discussion of the secrecy of confession. The exemption of certain privileged conversations from the duty of disclosure may be justified on the grounds of the public good.
One curate in our parish claimed to dream about the royal family and believed everyone did. Any easy familiarity I had with an idealised royal family collapsed with the dismissal of the Whitlam government. Malcolm Turnbull is persuasive when he says in Australia there are now more Elizabethans than monarchists.
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