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'Some of us would question Benedict's assertion that the Church "must not take upon herself the political battle to bring about the most just society possible. She cannot ... replace the State." But we would all agree that the Church "cannot and must not remain on the sidelines".' Frank Brennan's presentation at the Jesuit Social Services Symposium on 'The role of faith based community organisations in contributing to a civil society'.
Quite striking is the similarity between the warm response to Pope John XXIII half a century ago and to Pope Francis today. Both broke through the gilded cage of outdated conventions and stereotyped expectations. Both stepped over barriers of ideology or religion to evoke bonds of a common humanity committed to promoting the wellbeing of all people, especially the poor and marginalised. The contexts were of course quite different.
For every girl who feels she is being forced to choose between a thousand shades of pink, there's a boy hemmed in by society's expectations of what a boy should be. Female empowerment will lose its value unless women take men on the journey with them.
Germaine Greer has said she did not want to be a high priestess of feminism. What may have been extracted from her views and the constant evolution of feminism has been diminished by being reduced to a formula such as that used to denounce Melinda Tankard Reist.
The speeches of the Tea Party movement, for all their faults, are notable for their vivid symbolism and appeal to values. When was the last time you heard an Australian politician invent their own intelligible metaphor? Published 20 January 2011
When she had her first baby at 18, her neighbour asked if she was trying to make a buck from the baby bonus. Given the liberalisation of abortion laws, pregnant teens are accused of deliberately ruining their lives or ripping off the public purse if they choose to continue their pregnancies.
By showing the wider community that an Aboriginal footballer could be smart as well as strong, Artie Beetson set an enduring example to all Indigenous people about what they could aspire to, on and off the sporting field.
Controversial Fairfax art critic John McDonald is scathing in his assessment of the 60th Blake Prize for Religious Art. His frustrated search for traditional religious symbols in the works reveals a lack of understanding of the role of images within Australia’s living religious imagination.
A December 2000 article in The Age said Robina Courtin has 'been a black belt in karate, one of many daughters in a large Catholic family, a supporter of the Black Panthers, a radical lesbian separatist feminist and a lot else besides'. As a little girl she wanted to become a Catholic priest. Instead she became a Buddhist nun.
‘I don’t like middle class people very much,’ said Joe Bageant in an interview for the documentary Deer Hunting with Jesus. Bageant championed the cause of the ‘white redneck’, a social group he saw as being one of the most marginalised and disenfranchised in America.
Before being elected Premier, Barry O'Farrell described Sydney's new 200km bike network as 'crazy' and an 'inconvenience' to motorists. Given cycling's overwhelming benefits to society, what's really crazy is O'Farrell's populist pledge to keep Sydney car-dependent into the future.
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