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In the few times I have felt distressed by the prospect of some kind of eternal singledom, I have reminded myself of how difficult and suffocating romantic love can be, especially in the belittling shadow of celebrity couplings. My accumulated life data tells me that no-one is a perfect partner, even with 'hard work', and there are many more things to love than some perfect other individual.
The way to a better society does not lie simply in defending either liberty or equality, still less in the victory of one of these values over the other. It lies in bringing together a passion both for liberty and for equality and holding them together.
James Boyce claims that contemporary attitudes to politics, human origins, economics and human psychology can be understood only if we recognise the hidden presuppositions imported from the theology of original sin. Theories on human nature such as those proposed by Adam Smith, Sigmund Freud, Richard Dawkins and the US Founding Fathers, tried to emancipate people from religious ideas, but often unwittingly enshrined them.
As the world marks the International Day of the Victims of Enforced Disappearance on August 30, new generations of Filipinos find it hard to grasp what it meant to express dissent when Ferdinand Marcos was president. Some assert that, compared to the current standard of governance and politics, life must have been better under Marcos. Such perceptions are validated when trusted institutions invite Imelda Marcos as guest of honour.
While we are all afraid of the unknown, complete certainty and predictability do not make for a vibrant life. Magic in the Moonlight is a film about the lens through which one chooses to see the world. Cynicism or wonder? Mayhem or magic? It poses the question: Which way brings more joy?
A topless man shuffles into Coles. The Big Issue seller is liked and avoided. Buskers who specialize with the night, streetlights mooning the spaces that never close.
Ricky was intimidating at first sight. He was tall and very broad shouldered, his blonde hair wispy, and dishevelled. He begins a round that involves several agencies, none of which can help. A group that helps disabled people has given him a computer. In the weeks we have been searching for a solution we have come to care for this young man who is so determined to learn.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
We might expect that research into the causes and history of sexual abuse will continue and increase. As part of its owning of the crimes that have flourished within it, the challenge for the Church is to take such research seriously, particularly when it touches on the part played by such aspects of Catholic life, culture and governance as clerical celibacy, attitudes to women and sexual morality, and clericalism.
The shooting down of MH17 by insurgent anti-aircraft missiles has now been swallowed up in the wider drama of the fierce civil war raging in Ukraine's pro-Russian eastern region. On 24 July, the International Committee of the Red Cross proclaimed Ukraine to be in a state of civil war, appealing to all those involved to respect the humanitarian rules of war or face later indictment as war criminals. The burning question now is, what will Putin's Russia do?
The Royal Commission into Institutional Responses of Child Sexual Abuse has asked the Abbott Government for a two-year extension until December 2017 to complete its task. The good news is that the victims' groups seem to think they can wait that long, as anything sooner would be rushed. The bad news is that we will all be waiting another three and a half years for answers about how to restructure institutions ensuring the better protection of children.
When it comes to symbols of destruction and renewal, few are more potent than bushfires. That is particularly true in the Australian context. Galore's poignant coming-of-age story unfolds in the weeks prior to the 2003 Canberra bushfires. It is, in part, a rumination on adolescent self-centredness: its inevitability and inadequacy as a shield protecting the vulnerable, budding self from the flames of experience.
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