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The theory of just war has evolved as a way of laying out the conditions under which a war may be justified morally. The case against ISIS in terms of it being an aggressive force inflicting lasting, grave and certain damage is compelling. Millions of Iraqis and Syrians have been displaced and there is widespread hunger.
The message of a recent VicHealth survey is that changing attitudes to gender equality will have the biggest impact on attitudes to violence against women. But what about those of us who already have positive attitudes to gender equality? We can go beyond a superficial and reactive focus on key outcomes and cultivate a deeper appreciation of a person's individual worth.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
Peace has come to Kashmir, but it’s a tentative, fragile peace. My guide Younis swiftly apprises me of the virtues of his homeland: ‘Pakistan wants Kashmir, China wants Kashmir, India wants Kashmir. It is a very beautiful place and here we have [so much]: electricity grids, land, fruits.’ He pauses, then says, ‘But nobody likes Kashmiris.’
Team Australia postulates that the world is a competitive environment of nations that win or lose. You have to choose your primary loyalty or affiliation: 'He who is not with us is against us'. The more one unpacks the term Team Australia, the nastier it gets.
Contrary to the message of this year's Federal Budget, there is much more to people than their ability to work. When we come to know the disadvantaged well we are often impressed as much by their resilience as by their great need and their fragility. Their worth is not defined by their economic contribution.
At the least, religious philosophers and theologians should further engage with the challenge to traditional ethics that Peter Singer's position provides. Singer puts forward a powerful case and it is one which, in the current climate where people seek happiness and quality of life above everything else, will find increasing support particularly with the difficulty of funding medical care for those who are old or disabled.
This week in the Wall Street Journal, Thane Rosenbaum argued that Palestinian adults are, as a whole, legitimate targets of attack because they were involved in electing Hamas to power eight years ago. There is no need for more blood or tears in Gaza, but there is a strong case to be made for higher ethical standards. Based on the manner in which it is presently being conducted, this war is unjust on both sides.
It is widely assumed that rules are the solution to transgressions such as those being investigated by the Royal Commission into Institutional Responses to Child Sexual Abuse. Rules are useful. They can be framed to aid compliance and deter wrongdoing. It is no argument against them to say that people will still offend, but if rules are more legal requirements than the expression of genuine morality, they will have limited effectiveness.
While a number of Cabinet ministers are Christian, their policies seem to lack any Christian emphasis on caring for the poor and disadvantaged. America's interpretation of Christianity is heavily influenced by the doctrine of the theologian John Calvin, according to whom the rich who work hard for their wealth are preparing themselves for heaven, while the poor not only deserve their plight, but may well be abandoned by God.
The 2014 Federal Budget has created a new hierarchy of virtue in Australian society, with well off investors deemed to be good and the disadvantaged bad. It is not so much class war as a war between capital and the rest of society. Those wielding significant capital are useful, while those who can save little, and have little to invest, are considered a burden.
There's nothing wrong with being nice. But women need to stop asking nicely for equality, and instead just expect it. I relate strongly to my near namesake, F. Scott Fitzgerald's Eleanor Savage, who in 1920 asks why she couldn't have been born 100 years into the future, assuming that a century of progress would give her the freedoms she desires. Women do have it it better today, but that is not the same as having innate equality.
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