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The concept of Catholic Culture Wars is destructive, because it makes truth the slave of power. Its logic can be seen in a recent Quadrant review, which projects onto an art exhibition a preoccupation with the occult and sexually ambiguous.
The journalist who took Channel 9's Sunday to Wadeye says Brian McCoy's critique missed one of the essential questions of the program, posed by the locals themselves—how to enable the next generation to take part more fully in Australian society.
Howard’s legal positivist stance limits individual rights to the confines of a particular legal system. In the ‘war against terrorism’, there is no safeguard against executive excesses or the seizure by the state of absolute power, no basis to defend the dignity of human persons.
Margaret Coffey reviews Sean McConville’s weighty tome, Irish Political Prisoners, 1848–1922, Theatres of War.
Jo Dirks looks at a new film on the life of Dietrich Bonhoeffer.
Any excuse, Privatise or perish, Clear and present danger, Keep left unless undertaking
I cocoon all day and well into the night, watching TV, chatting on the phone or fiddling aimlessly with the laptop. I am the luckiest being in history, warm and fed and sheltered and entertained and surrounded by family.
Dan Madigan, Abdullah Saeed and Frank Brennan examine religious conflict in Australia as part of the Jesuit Seminar Series.
Bob Reece reviews Patrick Collins’ Goodbye Bussamarai: The Mandandanji Land War, Southern Queensland 1842–1852.
This is the full text of the speech prepared for the debate with Keith Windschuttle at the Melbourne Writers’ Festival. It draws on some of the contributions found in Robert Manne’s (ed), Whitewash: On Keith Windschuttle’s Fabrication of Aboriginal History (Black Inc, 2003).
A note from the Editors of Eureka Street.
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