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There are more than 200 results, only the first 200 are displayed here.
The UN Climate Change Conference in Paris is set to become the last opportunity for meaningful global action. The signs so far bear optimism, as the impetus for a binding international agreement to tackle the severity and effects of climate change has taken a turn. In order to better understand why, and appreciate the difference that a few years can make, it is worth revisiting why Copenhagen was such a disaster. The most meaningful difference between then and now involves leaders.
When I was a child, the house I longed for in my adult future was blonde-bricked, double-storied, concrete-paved, white-carpeted. Now I am older, and renting a room in such a house is possible, if I share the place with six other paying adults. Because it is 2015, I live in Melbourne (the sixth-least affordable city to live in in the world), and am not a merchant banker. No concrete plot will ever by mine, I say in tune with the million other people my age who have just assimilated that knowledge.
What are spectators to make of Adam Goodes' challenge to racial prejudice? What are they to make of David Pocock's outspoken defence of the environment and criticism of coal mining, or of his and his partner's refusal to marry in solidarity with LBGT couples? They make space for us to reflect on our own response to large human questions. But that space also invites us to judge our own integrity. The opprobrium such role models meet may arise out of discomfort with unwelcome self-questioning.
I acknowledge those Aborigines and Torres Strait Islanders who insist that they have never ceded their sovereignty to the rest of us. I join with those Aborigines and Torres Strait Islanders who hope for better days when they are recognised in the Australian Constitution. As an advocate for modest constitutional recognition for Indigenous Australians, I respect those Aborigines and Torres Strait Islanders who question the utility of such recognition. But I do take heart from President Obama's line in his Charleston eulogy for the late Reverend Clementa C. Pinckney: 'Justice grows out of recognition'.
Many in the Church would echo Tony Abbott's feelings on the dangers a theological environment 'at war with itself' presents to its moral authority. Similarly, there are many conservative politicians and members of the press who look at the current political commentary — marked by discussion rather than authority — and wonder what a government can accomplish in such an environment. Not surprisingly, Cardinal George Pell — described by Abbott as a 'fine human being and a great churchman' — is among those pushing back against the dialogue at the current Synod on the Family.
Australia has a long line of prime ministers whose standing has been propped up over time. Edmund Barton was a racist; Alfred Deakin spoke against 'undesirable coloured aliens'. The passage of time tends to extract the essential parts of a prime minister's stint, which is how complex figures like Whitlam, Fraser, Keating and Howard end up being rehabilitated in collective memory. It's hard to tell whether there is enough complexity in Abbott and his time as prime minister to enable such restoration.
Banning people from entering countries has become the flavour of the month. Two US citizens, hip-hop artist Chris Brown and anti-abortion advocate Troy Newman, were banned from entering Australia. It is sometimes right to exclude people. But unless the processes are transparent and the need clearly demonstrated, such exclusion has costly consequences for the life of the community. It privileges power over reflection, and suggests character is defined unchangeably by past behaviour.
No matter which story about Goodes a person chose to believe, the fact that the booing had such a profound personal effect on him should have at least given spectators pause. As I've written before, if someone continued to boo Goodes after everything that had been said they were at best a bully, and at worst wilfully perpetuating racism. That the boos continued right up until the last game of Goodes' career is an indictment on all AFL fans.
If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
Pope Francis has named 1 September as the World Day of Prayer for the Care of Creation. There are many such days, and it will pass unnoticed in many local churches. But his naming of it - and its reception - will reveal much about the style with which he chooses to address environmental degradation, throwing his weight behind the Orthodox Ecumenical Patriarch Bartholomew, who had previously consecrated the day to the Environment.
We tell victims of of crimes including bullying, domestic violence and child abuse, that help will come their way if they are prepared to speak up. But on several occasions, I spoke to those responsible for my welfare and safety, only to have such pleas ignored. For others it can be worse, with Child Abuse Royal Commission revealing victims being blamed for the crimes against them, and sometimes being delivered into the hands of other pedophiles.
A friend recently died at 25. She was heavily involved in our political and literary communities, and I saw in her the very best of rage and rawness in politics. But I also saw how possessing such a sense of obligation to raw, honest, and emotionally-engaged political exploration, is exhausting. Of course it is. Popular wisdom has it that as you age, you get more 'realistic' about political matters. But that's not it.
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