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The violence at the pastoral frontier of the British colonies here in Australia was all pervasive. 228 years after it commenced, we are still experiencing the after-effects. When I started advocating Aboriginal rights here in Australia almost 40 years ago, the prevailing wisdom was that the missions and missionaries were all bad news. It will come as no surprise that I have always doubted that Aborigines were well rid of religion and the missionaries in all circumstances.
The chants were thunderous and sustained, as the suited and elegantly coiffed guests began to arrive for the Liberal Party fundraiser at Docklands. Initially there did not seem to be a significant police presence, as if the need for security was not considered high. As the chanting rose to a crescendo, chaos ensued. The mounted police arrived; but there seemed no plan of crowd control. It was a small protest but it was locked into a contained area with only one entrance. Then the wounded started to emerge.
As a white, middle-class, straight, cisgendered man, I am conscious of the extent to which the chips of social privilege have been stacked in my favour. As such there are some public conversations that I am patently unqualified to enter. One of these is the sometimes fierce debate that exists between some feminists and some members or supporters of the transgender community. One of the pitfalls of telling a story about marginalisation from a perspective of privilege is that you can overlook ethical nuances.
A perception of Muslims as 'savage' and antithetical to peace accounts for incidents where overtly racist people can rejoice easily at the loss of human life, to little negative reaction. When a person is deemed unworthy or bereft of humanity, their death becomes gruesomely welcome. While Islamophobia itself does not define racism, Muslim people exemplify ideas of a cardinal threat against the Anglocentric West, which laterally affects how brown non-Muslim minority groups are treated.
At the moment, the conversation on marriage equality vs traditional marriage is being driven by extremists on both sides, people who see the struggle as a polarised conflict with the goal of overwhelming victory. But most of us would find that victory unattractive no matter which side is triumphant. Instead, we can choose not to press the button, and to work together to allow both same-sex couples and practising Christians to live their beliefs faithfully, to the fullest of their flourishing.
Timothy Conigrave's memoir Holding the Man is a classic of contemporary Australian queer literature. Originally published in 1995 a few months after Conigrave's death from AIDS, it is an account of his relationship with John Caleo, whom he met in 1976 when they were both students at the Melbourne Jesuit private boys school Xavier College. Conigrave and Caleo were together for 15 years until Caleo's death (also from AIDS) in 1992. This film adaptation of their story is nothing if not bold.
What is the difference between people who boo Goodes because they disagree with his statements on Aboriginality, and those who lined the streets of Selma to abuse Martin Luther King and his companions on their marches? What they are doing is designed to further marginalise and alienate Aboriginal voices brave enough to speak out against the status quo. The actions of those booing Goodes need to be called out for what they are - racism.
Greens leader Richard di Natale is currently visiting Portugal for a first hand look at how they have successfully bypassed the criminal justice system in treating drug addiction. There’s increasing acceptance of the view that addiction is caused by a lack of social connection and bonding. For Portugal, the most crucial step was to provide addicts with secure housing and subsidised jobs so they had a purpose in life and a sense of responsibility.
According to large sections of the media, 'we' are all Charlie now. While it is absolutely right that we stand with the victims and their families in grief and outrage at the terrible acts that took place in Paris earlier this month, predictably we have been told that we should, as a corollary, also defend people’s rights to say what they like, no matter how hurtful it may be.
Australia is a Christian country. We wear Christian clothes. We eat Christian food, speak Christian languages. Pardon the scepticism but I don't believe all this 'Christian values' nonsense, and I won't be lectured to about my alleged failure to integrate.
In April the Victorian Court of Appeal upheld an earlier ruling that a youth camp run by the Christian Brethren had discriminated illegally against same-sex attracted persons by refusing a booking from a community health service for an event for young gay and lesbian people. This is not an isolated case. It is sobering that churches often seem to need the courts to give them lessons, if not about sex, then about hospitality and fairness.
Sex addicted woman Joe's story is marked by innumerable sexual encounters with random men. Often it is explicit, and thoroughly unpleasant. It culminates in a pointed statement about societal double standards regarding gender and sex. By contrast, Carol's story about trying to get ahead in a man's world is affirming and uplifting at every turn. Both stories are about women and power, but ultimately Carol's is the more empowering.
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