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It is often the poor who suffer most in a disaster. When the polar ice caps melt, rising seawaters flood an impoverished southern American bayou town. The survivors destroy a dam that keeps the nearby city dry and their village flooded. The indictment here of the prosperous West is hard to miss.
An Australian Muslim suffering from depression told his imam about being prescribed anti-depressants. The imam responded: 'You don't need to take these. I will tell you some special prayer formulae which will help you.' He followed the imam's advice. In the next six months, he had attempted suicide twice.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
At the end of each day, one of our three adult sons will ask, 'What's on tomorrow?' They don't ask this lightly. They have Down syndrome. Whether they participate in the community, go to work or remain at home depends on what funding we can access.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
Russia's opposition to military intervention or orchestrated regime change in Syria runs deeper than mere contemporary strategic interest. Its interest in Syria and the broader Middle East stems also from its historical conception of itself as the protector of eastern Christians.
Protocol dictated that he could not wear Aboriginal colours. But local custom won out when he donned a black, red and yellow stole given to him on the track. His speech put strong challenges to the Church, but offered too optimistic a reading of the prospects of Aboriginal Australians taking their rightful place in it.
Fr Frank Brennan SJ's address at the 'Ethics in a Multi Faith Society: Muslims and Christians in Dialogue' Conference, Conference under the auspices of the Fethullah Gulen Chair in the Study of Islam and Muslim-Catholic Relations, Australian Catholic University, Melbourne, 23 November 2011.
Recently I received an email from a young man in Queensland. He was writing to thank the St Vincent de Paul Society for the stance it takes on the side of people who are demonised for being unemployed. He told me his story. Here are some bits of it.
Most churches are ageing and limited in their ability to engage with governments. As well as controvesies such as the Bill Morris dismissal and the handling of sexual abuse, the Australian Bishops visiting Rome this week will discuss ways to build on the strenghts of the Church in Australia.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
Dylan Thomas wrote that 'A good poem helps to change the shape of the universe.' Our 'good poem' is the listening to, and learning from, the people on the margins. But it will only be a 'good poem' if these whispers are translated into collective action.
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