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There are more than 200 results, only the first 200 are displayed here.
Those who object to Indigenous people being called 'apes' and to white men painting themselves black are dismissed as being politically correct and denying free speech. But how can Adam Goodes choose not to be offended by comments conceived for the very purpose of justifying crimes against the racial group to which he belongs?
I sat with my Iraqi friend in his photo store. I was his last customer, he said; the bombs would begin tomorrow. And then he began to weep. I remember thinking that his life, and the lives of others like him, would not be given a second's thought once the invasion started. The next day, the bombs began.
The assassination of John F. Kennedy 50 years ago elicited a particular quality of grief. It was not only a matter of mourning the violent death of a world leader who, at the time, was much admired. The notion also stuck that something called innocence had been lost because of what had happened in Dallas. That sense has withered under reassessments of Kennedy's character and record in office but it has never been extinguished entirely.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
In the years after it began in 1951, the Blake religious art prize was dominated by conventional Christian themes and symbols. More recently its inclusion of images associated with human justice has reflected the increasing multifaith character of religion in Australia together with religious believers' concern for human peace and justice.
Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
Last week most Australians had not heard of al Shabaab. But after a grisly four-day 'performance', complete with social media strategy, this has changed. The Nairobi shopping mall massacre was made for media consumption. Kenya might be tempted to simply seek revenge, but a measured, discriminate response that prioritised the safety of all Kenyans would allow the government to draw a line between the 'bad men' and themselves.
In some ways the intense focus on chemical weapons and red lines is diversionary. Enough blood has been spilt to paint a thousand red lines. 100,000+ people have been killed already. Is it somehow easier on the International Community’s conscience to think of families being ripped apart by artillery shells than dying from chemical warfare?
Fearful men should not be able to walk suburban streets carrying hidden revolvers. Yet that's the Bizarro universe the US finds itself in. Politicians in the US and Australia take note: if you spend your time creating a climate of anxiety, whipping up hysteria or building walls in order to score political points, the eventual result is going to be children lying dead in your streets or drowned off your shores.
The label 'crazy script' really infuriated me. The article suggested the Irish were all the better for having parted with their own 'crazy' Gaelic script in the 20th century. But an attack on a culture's language is an efficacious way of destroying the culture itself, and scrapping an alphabet seemed to me to be the thin edge of the wedge.
145-156 out of 200 results.