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We need to be on our guard against laws and policies enacted in the name of the public interest but with insufficient consideration for the human rights of the minority.
In 1972 Auden abandoned New York to live at Christ Church College, Oxford. He was given a cottage in the grounds, and was expected to give occasional talks and be available to students. It turned out not to be the success everyone had hoped for.
The medical pledge to do no harm no matter what the cost effective benefits, and the conscience of the doctor are still key elements in any law which promotes good medicine. –Frank Brennan, addressing the Medico Legal Society of Victoria
Professor Martha Nussbaum's recent book Liberty of Conscience provides a rich textured treatment of the place of religion in the public square. If God is taken out of the picture, it may be difficult to maintain a human rights commitment to the weakest and most despised in society.
Obama embraced Christianity because of his involvement with church groups, sustaining the moral vision of oppressed blacks. He has sketched a vision of social renewal that overlaps closely with Catholic and Christian social thought.
We were invited to share a meal with a Jewish family in Haifa. They welcomed us, and conversation was happy and inviting. Inevitably, the topic of conflict between Israel and Palestine reared its head. The atmosphere was transformed.
Sixty years on, it is fashionable to describe the Declaration of Human Rights as a peculiarly western, individualistic conception. It was not. Now is the time for Australia to discuss how best to make the State attentive to the still, small voice of conscience.
Bilingualism trains the mind and encourages more flexible problem solving. Such qualities go unnoticed in a society with a strong monolingual mindset. Social inclusion policy must also move beyond the socioeconomic dimension to prevent the exclusion of significant sections of Australian society.
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