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How do we talk about the cost of net-zero?
To be Frank: In conversation with Catharine Lumby
Forgive us our debts
The day John F. Kennedy, C.S. Lewis and Aldous Huxley died
The rise and fall of the Crypto King
‘There is the border between the old life and the new, the line drawn between past and present, the home country left behind and the strange one with its various demands and necessary adjustments.'
'Global vaccine solidarity comes a distant second to the partial approaches of high-income states and booster bandits who see vaccinations in terms of clouded self-interest.'
'We are going to have to make a conscious effort to decrease our focus on individual conduct and to place more emphasis on the systems that need reform.'
'While there are lives at risk, the Western intervention has hardly been life enhancing for many.'
Australian school funding is full of common misconceptions, and creating a rational, just, and effective school funding model requires cutting through media-driven inaccuracies to understand the real needs of Australian students and schools.
The coming transition to net zero will be one of the largest and fastest economic transformations in history. When it comes to discussing this, government, scientists, industry, and media aren’t always having the same conversation. There is no agreed plan of action, and we don’t know the cost.
Those who declare that the real enemy is war and who advocate for peace are usually criticised for being naively optimistic. But it is possible to recognise war to be the real enemy, while simultaneously recognising the complex challenges involved in avoiding war and encouraging peace.
Sometimes the darkness of the world, not to mention of our personal lives, can overwhelm us. When we hear of children killed unrepentantly, for example, human rights routinely denied, the cooking of the world locked in, and nations entrusting power to wilful children. How do you deal with such a dark vision?
Australia's victory in the 2023 Cricket World Cup in the face of India's home advantage is a tale of unexpected triumph. This victory goes beyond cricket, illustrating how small factors can drastically influence outcomes, leading to greater lessons on resilience and the surprising nature of grace.
Catharine Lumby was a friend and beneficiary of Moorhouse’s mentoring and advice, and before his death, was approached by him to write a warts-and-all uncensored biography. In Frank Moorhouse: A Life, Lumby explores the life of this man of letters in all of its colour and contradiction.
While its virtues are ubiquitously / touted and near-idolized / as advantages in efficiency, / improved contact rapidity, / and enhanced global connectivity, / it takes but one malfunction, / not to mention piracy, / to wake us up to see / the cost is very high for / an increasing faith in / and dependency on / messianic promises and marvels
The First Folio was published in November 1623. Shakespeare didn’t live to see his plays gathered together in the one place. His universe of words, his meteors of wit and description, his galaxy of human frailties and strengths, his shrouds of darkness and rays of light, were collected and bound by colleagues after his death in 1616, aged 52. The world owes them profound gratitude.
I don’t expect to find the leaves of a plant with your name formed by the veins. No god will have gifted you the future as a flower when flowers are losing their footholds.
The spectacular rise and fall of Sam Bankman-Fried is a story that began with unfettered brilliance and financial wizardry, but quickly unraveled into an all-too familiar cautionary tale of swindlers, conmen, and morally vacuous ambition.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment. (From 2019)
In a global landscape increasingly marked by fluid alliances, Prime Minister Albanese's diplomatic foray from Washington to Beijing had the dual aim of warming frosty relations with China and reinforcing the significance of foundational ties. This is not merely diplomatic choreography; it’s a story of Australia redefining its place in a complex global narrative.
How should our nation reckon with its colonial history and its lasting impact on contemporary society? From the stark realities of early settlement to the enduring legacies of injustice towards Indigenous peoples, this piece explores what it means for a country to grapple with its identity amidst a backdrop of change.
As the government drafts legislation to stem the rising tide of misinformation circulating online, the nation debates: will these measures sufficiently regulate online content and curb potential harms or threaten freedom of expression? This moment is a critical test for the integrity of Australia's public discourse.
Can the essence of human frailty—our inconsistencies, our biases, our passions—really be replicated in ones and zeros? And if so, what becomes of the human voice once the machines learn to speak?
From the eyes of history, the current cycle of violence, sharpened by each side claiming that it had suffered the greater injustice, is itself the product of a much older cycle. In our own, multi-religious society we must all recognise the need to implement justice for all the vulnerable in society. Violence does not work. Justice must prevail.
In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).