Is democracy going down the drain?
COVID and remote First Nations communities: Why are vaccination levels so varied?
Religious discrimination laws coming to the boil
Assessing the Plenary: A work in progress
'Global vaccine solidarity comes a distant second to the partial approaches of high-income states and booster bandits who see vaccinations in terms of clouded self-interest.'
'We are going to have to make a conscious effort to decrease our focus on individual conduct and to place more emphasis on the systems that need reform.'
'While there are lives at risk, the Western intervention has hardly been life enhancing for many.'
'My garden and I have come full circle together, for the first time in perhaps a decade or more.'
Attitudes towards truth have changed. Now we accept the idea that there are different sorts of truth: the phrases historical truth, narrative truth and emotional truth come trippingly off the lips of vast numbers of people. Then there are the complex notions of fantasy and fiction: we have long subscribed to the notion of novelists making up various ‘lies’ or fantasies in order to tell underlying truths about human nature. But we also have to accept, I think, that a gentleman’s word is no longer his bond.
There is much discussion about the future of democracy, freedom and other aspects of liberal institutions. Mainly in the United States, under the pressure of a polarised public life. But also to a lesser extent in Australia, in the face of the evasive and authoritarian behaviour of governments and the manifest priority of winning elections over addressing the existential threats of global warming and gross inequality.
We are now watching the entry of the Delta variant into the Northern Territory and with increasing concern about its possible spread across First Nations communities who vary greatly with their vaccination rates. This question was posed last Friday (19/11) on the ABC’s Coronacast: ‘Why is Indigenous vaccination so patchy?’
The largest wave is friendship. / Heard stories about seamlessness / that sleepy beast of an upsurge that carries you in / until your fin cuts a channel in the sand. / There are dumpers that leave you gasping. / Will & persistence, how a cold current / can race to your head.
You’re a scavenger / so restless in your wakings / picking remnants in the hours / thieving at the doorstep / to sleep－this threshold / I turn to your profile / mussed hair dark on grey / we are always touching.
Writers inevitably learn bitter lessons, including one about readers who will be wounded, hurt, or at least deeply offended by their work. There is usually more than one group of these, for people become upset for reasons that are many and varied. Such is the case in the reaction to Jeanine Cummins’ fourth book, American Dirt. Cummins has been variously accused of stereotyping, racism, narcissism, and of lacking in empathy.
The passing of South Africa’s last apartheid president, FW de Klerk, raises pressing questions about a complex historical character who, according to his brother, Willem de Klerk, slowly outgrew apartheid. In a critical sense, he was bound, understandably, by both time and context: race, the need to defend a racial hierarchy, the historical role of a segregationist system that saw his all-white National Party retain power for decades.
For the past two years, there has been a dramatic uptick in young people (almost exclusively females) presenting with tic-like behaviours indicative of Tourette Syndrome to specialist clinics in Canada, the United States, the UK, Germany and Australia. The phenomena of tic-like behaviours developed rapidly over a course of hours or days, coined ‘rapid onset tic-like behaviours’ in one paper, appears to be a form of functional neurological disorder with an unusual cause: social media.
Two decades ago, an Indonesian vessel given the name SIEV X sank with loss of life that should have caused a flood of tears and a surge of compassion. Instead of being seen in humanitarian terms, the deaths of 353 people became a form of rich political capital, placed in the bank of opportunism to be amortised at a federal election.
The abrupt change in public attitudes to the threat of COVID calls to mind an earthy Cambodian proverb. It describes someone who has begged a boat ride across a river and then goes on his way without thanking or paying the boatman. Roughly translated the proverb says, ‘Flash your bum and say good-bye’.
It’s four years since the Australian Parliament amended the Marriage Act 1961 to provide that marriage means ‘the union of two people to the exclusion of all others’. The legislation followed the plebiscite on same sex marriage. To address the concerns of some religious groups, Prime Minister Malcolm Turnbull set up an expert panel chaired by long time Liberal Party minister Philip Ruddock to report on whether Australian law adequately protected the human right to freedom of religion.
A truth that virtually dares not speak its name is that the spread of Covid 19 into regional New South Wales was largely a product of the illicit drug trade. Understanding why and how this occurred points in the direction of much needed social policy.
It’s good news to see women being appointed to significant roles within the Catholic Church, including several recent appointments of women to important positions in the Holy See. In early November Pope Francis appointed Sr Raffaella Petrini as secretary-general of the Vatican’s governorate.
How do I assess our Plenary Council thus far? Or make sense of its related word-of-the-moment, synodality? With apologies to Churchill, dare I hope it is the ‘end of the beginning’? But of what precisely? A priest-friend distilled the challenge rather well last week to me: what would success look like?
Every Australian diocese and parish already has its particular subcultural identity that inflects its liturgy. Celebration, being the authentic hallmark of a liturgy that reflects identity, must keep pace with a theology that also incorporates the diverse cultural space that the young inhabit.
After an excruciating few weeks of negotiations with the Nationals — and far too many hours subjected to Barnaby Joyce’s ramblings — the Morrison government has finally announced their predictably underwhelming plan to reach net zero emissions by 2050.
On 8 October, at its 48th session, the United Nations Human Rights Council formally adopted a resolution recognising the human right to a clean, healthy and sustainable environment. It emphasises that ‘environmental degradation, climate change and unsustainable development constitute some of the most pressing and serious threats to the ability of present and future generations to enjoy human rights, including the right to life’.
In July this year the UN ranked Australia dead last out for climate action out of more than 170 countries surveyed. Yes, our federal government’s climate policies are literally the worst in the world. But while Australia is a global laggard in reducing pollution, we’re something of a leader in covering up this failure and getting away with it.
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