New ways forward for climate action
Resist 'brutal retail politics'
Dissecting Australian media's Trump moment
China discourse beyond pandas and dragons
"The questions around Indigenous affairs are consistently limited, and paint an inaccurate picture of the political persuasions of the Indigenous electorate."
"A hotter and more chaotic climate could lead to resource wars over water and crops that strengthen conservative values like national security."
"We cannot assume anything, not because our fellow-voters are 'stupid', but because their circumstances are different from ours."
"No one could doubt Hawke won that degree through brains, intelligence and willpower. As a much lesser man, and also a short-term prime minister of this country, did not."
There's a lot to say about the election, and much nonsense doing the rounds. Here's a summary of what went wrong and some ideas for communicating climate change over the next three years. The first thing to note is that the election probably wasn't won or lost on climate.
The most successful political movements are those flexible enough to co-opt the rhetorical and ideological tropes of their opponents. The ones which fail are those which insist on ideological purity. They may be well-resourced, have plenty of volunteers and ambitious programs. But all this may count for little if they cannot sell their ideas.
Morrison heralded his win as a 'miracle' and the media ran with it, leading to headlines like 'Messiah from the shire'. But while it was unexpected to those reporting on it, a look at deeply divided and change-averse Australia makes the Coalition win seem less remarkable.
While Bob Carr's institute was deemed to be a panda hugger and Clive Hamilton's position on Chinese influence was considered to be dragon slaying, knowledgeable discussion is a distant third. To China-watchers, the relative lack of a sophisticated focus on Australia-China relations during the election was simply business as usual.
Jean Vanier (1928-2019), sailor, academic, companion and man of boundless hospitality, died on 7 May, leaving behind him not only many communities in grief but also a model for how a world free of discrimination might look.
One trick used by those opposing the boycott of Eurovision is to describe Israeli colonialism as a 'conflict'. Instead of emphasising the importance of decolonisation, 'compromise' is celebrated. But compromise between the coloniser and the colonised is a dangerous political game.
There's a lot of work to be done to ensure the Australian government has the best guidance it needs to prepare the policies and deliver the services Australians urgently need. To strengthen ourselves into making that contribution, let's begin by rejecting 'brutal retail politics' and instead champion generous community expertise.
It is time to return to the more important question of what matters for the future good of Australia. This is what governments and political parties are bound by tradition and by their own official rhetoric to serve. This, not electoral success or failure, should govern their actions and our response as citizens to their governance.
Queenslanders are subjected to the imposed norms of southerners all the time. Those in central and north Queensland are imposed to the same kind of disdain from Brisbane. In the wake of the Coalition's election victory, it has been unedifying to see opposition voters seeking to explain the loss of their parties by blaming a ‘stupid’ electorate.
Folau is a lay minister in his church. There is no doubt that he, as an evangelical Christian with a literal understanding of the text, believes a whole lot of people will go to hell unless they repent. His sacking raises questions around important issues in a society that values diversity and that promotes inclusivity and tolerance.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
One of the most vibrant theological movements in the world today declares itself 'apocalyptic'. This does not refer to the end of the world because of some political conflict, or the great derangement that flows from the climate disaster. These theologians are using apocalyptic in its original Greek sense — apo kalypsis — a revealing.
Researchers have been documenting the rise of 'eco-anxiety' or 'eco-angst' for some time, and these feelings of despair and powerlessness are common. But we need to become the heroes of this dystopic film plot. Somehow, in the face of all our anxiety and despair, we need to locate our capacity for hope and our courage to take action.
'We are the joy, the sadness, the anger and the peace.' With these moving words, Elders Aunty Enice Marsh and Geraldine Anderson opened a significant gathering in Port Augusta, as people from the Flinders Ranges and the Kimba, still threatened by the federal government's plans to deposit the nation's radioactive waste, met again.
By setting the boundaries of what is considered politically acceptable, Tony Abbott has influenced the level of ambition in every party's climate policy, and has even caused environment groups to shift their positions. How has he manage to wield so much influence for so long? There are three reasons he cut through when Labor didn't.
For modern readers of Huizinga's The Autumn of the Middle Ages, there is a curious kind of double vision. While 21st century life has incomparably eclipsed medieval counterparts, there are aspects of the comparison that remain at least intriguing and, in some cases, enlightening.
The work that's held my undivided heart now hangs upon the lip of the inane, a path I've struck, unwinding meaning's ball, or else a futile tangle, every day more lost to telos, purpose and design. No one else seems to have passed this way.
It wouldn't take much for an accident to happen, for things to fall apart. But today we have the kindly and calm Bus Driver. He wants the bus to do its job, to move as many people as possible on this afternoon when there is only one train line open, where the street is thick with footy crowds.
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