Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
The Synod of Bishops may mark a turning point for the Catholic Church, but the real work now begins — locally. From diocesan councils to parish communities, the challenge lies in translating synodality into action. In Australia, divergent episcopal views and a patchy history of reform raise critical questions about the Church’s future.
The Synod on Synodality has quietly rewritten the Church’s relationship with disability, shifting from a legacy of marginalisation to a vision of equality and dignity. This historic move acknowledges past failings while championing the rights of disabled people as full participants in faith and society. But does the rhetoric match reality?
Will the recommendations of the Synod on Synodality inspire lasting change or risk losing momentum? With bishops balancing tradition and reform, the coming year will determine whether this moment becomes one of true transformation.
Religious persecution often fades from public view unless it fits a political agenda. Yet Christians worldwide continue to face existential threats, from systemic repression in China to deadly violence in Nigeria. It’s worth reflecting on the cost of indifference and what it means to advocate for justice beyond our culture wars.
The Synod is possibly the most important event in the Catholic Church since the Second Vatican Council. And despite its focus on internal Church reform and participation, can it effectively address broader social and moral issues in the world while still promoting a more inclusive and accountable Church?
At the World Synod in Rome, four women joined to advocate for ordaining women as deacons. Though the topic remains off the table officially, the message highlights the Church’s internal conflict between traditional values and growing calls for inclusion and change.
The Catholic Church recently displayed two strikingly different faces. In Rome, the Synod on Synodality wrapped up with a facade of unity. But back in Melbourne, a Catholic University’s graduation became a battleground over church doctrine and free speech, exposing deep, unresolved fractures within the church.
The recent appointment of Mikola Bychok as Cardinal caught many Australians off guard. Few are familiar with the Ukrainian Catholic Bishop from Melbourne, and his elevation challenges conventional notions of national identity, prompting reflection on who we consider 'one of us' and highlighting the Ukrainian community in Australia.
During a recent interview on his Papal plane coming back from Singapore Francis made some pointed remarks in response to a veiled question from an American journalist about the US Presidential election contest between the Democrat Kamala Harris and the Republican Donald Trump. He chose to describe the choice as between the ‘lesser of two evils’ because Harris is pro-abortion rights and Trump is anti-immigration.
There once might have been a distinction between ‘Christian journalism’ and ‘Christian PR’, however today those lines are far more muddied. The demise of the Australasian Religious Press Association might have been brought about by changing tides, but for those of us left it leaves one less lifebuoy to cling to.
People visit graves and castles, libraries and mansions, battlefields and places of historical significance to feel a little of the lives of others, to pay homage, to make that human connection. We make secular pilgrimages to places that we have dreamt about or read in books or seen on screen. Wherever we go, these are ultimately visits to places within.
The Synod on Synodality begins its second session in October. And while the synodal process may involve consultation, Pope Francis is keen to remind those hoping for reform that teaching authority remains with the Pope and bishops. As the Pope has insisted on a number of occasions, the Church is not a democracy, and the synod is not a parliament.
1-12 out of 200 results.