In 1964, upon accepting the Nobel Peace Prize on behalf of the non-violent US civil rights movement, Martin Luther King took pains to point out the struggle was far from won: 'only yesterday in Birmingham Alabama, our children, crying out for brotherhood, were answered with fire hoses, snarling dogs and even death'. Why, he asked, award a movement which 'has not yet won the very peace and brotherhood which is the essence of the Nobel Prize?'
Similar questions have been raised following the awarding this month of the Nobel Peace Prize to ICAN — the International Campaign to Abolish Nuclear Weapons. Why award this movement, many international journalists present at the announcement wondered, given the unsatisfactory incompleteness of the work of disarmament? Some went so far as to look for a hidden agenda, though this was strongly refuted by the Nobel committee.
One of the naysayers in Australia is the columnist Andrew Bolt. Given his ideological leanings Bolt's severe displeasure was perhaps predictable. What was shameful however, was his insulting of one of Australia's own 'nuclear survivors', the late Yankunytjatjara Elder Yami Lester. Lester, an anti-nuclear and Aboriginal rights advocate who died in July this year, was left blind following British nuclear tests in the South Australian outback in the 1950s.
Bolt refuses to believe that the life of the young stockman from Wallatina Station in South Australia's far northwest (now the APY Lands) was irretrievably changed on 'the day the earth shook'. He quoted the opinion presented to the 1984-1985 McClelland Royal Commission into British nuclear tests in Australia by eye specialist Dr David Tonkin that Lester's blindness was 'more likely' caused by 'trachoma, measles and poor nutrition'.
This opinion remains contrary to that held by the internationally renowned eye specialist Dr Fred Hollows, whose own examination of Lester led to a total conviction that Lester's blindness was due to radiation. Even though, as Bolt points out, Lester was 175km from the nuclear epicentre, desert winds and the force of the explosion meant both Aboriginal and non Aboriginal station people and others as far away as Coober Pedy were severely affected.
Out of all the Aboriginal witnesses at the exhaustive McClelland royal commission, only a handful of them were awarded individual compensation. Edie Milpuddie, about whom the late journalist Bob Ellis wrote so movingly, was one. Yami Lester was another.
ICAN is a movement of Australian origin. It began in 2007 as a response to the difficulties in progress in disarmament by more official organisations. While indeed the work of disarmament might be 'incomplete', on 7 July this year ICAN secured a significant victory when 122 nations adopted a UN Treaty on the Prohibition of Nuclear Weapons; despite the nuclear weapons states and some unquestioning allies, including Australia, not participating.
"Though we live in remote Australia, we now know that everywhere they have been used world wide, nuclear weapons have devastated peoples and their lands." — Susan Coleman-Haseldine
In their exultant reply to the Nobel Prize announcement, ICAN paid tribute firstly to the survivors of the atomic bombings of Hiroshima and Nagasaki — the hibakusha — and then 'to victims of nuclear test explosions around the world ... whose searing testimonies and unstinting advocacy were instrumental in securing this landmark agreement'.
As part of their campaign to present evidence to world nations, earlier this year ICAN Australia sponsored modern day Aboriginal nuclear survivors to address the UN. Among those who spoke were Karina Lester, Yami's younger daughter, and Susan Coleman-Haseldine, whose testimony in March stated:
'I was born in 1951 on Koonibba Mission. I was a small child when the British and Australian governments tested nuclear weapons in the South Australian desert near my birthplace ... Though we live in remote Australia, we now know that everywhere they have been used world wide, nuclear weapons have devastated peoples and their lands.'
That same month, 52 faith based organisations — Christian, Buddhist, Jewish, Hindu, Muslim — sent their plea to 'the Australian government to support and participate in the upcoming (UN) negotiations. Let us stand together to build peace and outlaw nuclear weapons.' The Australian government failed to even attend.
So as ICAN executive director Beatrice Fihn acknowledges, 'We're not done yet ... Nuclear weapons have the risk of literally ending the world ... As long as they exist, the risk will be there, and eventually our luck will run out.' But there's encouragement to be gained from the 1964 Nobel prizewinner's speech: 'I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of thermonuclear destruction. I believe that unarmed truth and unconditional love will have the final word in reality.'
Michele Madigan is a Sister of St Joseph who has spent the past 38 years working with Aboriginal people in remote areas of South Australia and in Adelaide. Her work has included advocacy and support for senior Aboriginal women of Coober Pedy in their campaign against the proposed national radioactive dump.
Main image: Susan Coleman-Haseldine at the UN: ICAN. Yami Lester’s full name used with permission.