For Scottish Catholics, the recent revelations surrounding the resignation of Cardinal Keith Patrick O'Brien, Archbishop of Edinburgh, have caused a patriotic hurt far beyond the Church in this ancient nation, to my knowledge, the only non-state in the world to have its own Catholic bishops' conference.
When the English hierarchy had been restored in 1850 and, always up for a bit of imperialism, suggested the Scots be included, Rome refused to countenance the idea, and re-established the Scottish hierarchy in 1878.
The presence of Scottish priests in the Vatican reminded the Curia that Catholicism had been outlawed in Scotland 1560–1793, that 'heather priests' tended their flocks in secret and hid on our heather-clad mountains at night, and that the faith of St Andrew had clung on during all those dark centuries in the North-east and parts of the Highlands and Islands, earning the Scottish Church the title of 'Special Daughter of the Holy See'.
This is the second episcopal scandal to hit this 'special daughter' in less than two decades.
In 1996, Bishop Roddy Wright of the diocese of Argyll and the Isles ran off with a divorcée, leaving behind a son he had fathered by another woman. He ended up in New Zealand where he was reconciled to the Church by two priests from his diocese as he was dying from liver cancer at the age of 64 — forgiven by his successor, Bishop Ian Murray, and his flock, many of them, like him, Gaelic-speaking descendents of pre-Reformation Catholics.
In contrast to the reaction of Professor Tom Devine, a historian who described the O'Brien affair as 'possibly' one of the greatest crises to hit the Scottish Church since the Reformation, the late Cardinal Tom Winning of Glasgow, no shrinking violet when it came to orthodoxy, said of the Wright affair, 'Scandals are part and parcel of the Church's history and ... life. But if we don't set high standards we are not much of a Church.'
The Cardinal was hurt that Wright had lied to him when he brought up rumours of inappropriateness between the charming priest and women, but ultimately he put it in the context of the errant bishop's fallen humanity.
In O'Brien's case, the opprobrium visited on his head has been unrelenting, especially from the media, the Vatican and the rather supercilious English Cardinal Murphy-O'Connor.
That is not excusing what he did — abuse of power is always abhorrent — nor his hypocrisy about being gay, though it pales to insignificance compared to the hypocrisy within the curia on the same issue, as will be revealed once a new pope is installed. However, it is not in any way in the same category as child abuse by paedophile priests, nor will it damage a faith that rests on belief in a living God, not just a very human construct.
We have, and not just in Scotland, entered what Rahner termed 'a wintry season'.
Many of us Scottish Catholics who know the Cardinal well are concerned that his legacy will solely be one of drunken fumbles with adult men.
We need to remember the other Cardinal O'Brien: his passion for the poor, evidenced by his frequent visits to El Salvador and Mexico's Chiapas; his courage in having week-long workshops in Catholic schools in his Archdiocese on HIV/AIDS, and, at the final Mass, allowing pupils to question him rather than giving a homily; his support for married clergy, which he recently reiterated; his angry insistence to the former head of the IMF, then President of Germany, Horst Köhler, before the G8 Summit in 2007, that the promises of this rich nations' club to the poor should be implemented; and his deep empathy and solidarity with 'ordinary' parishioners, sisters and priests.
Had he been allowed to continue in the public life of the Church into his retirement, I think we would have seen more of this prophetic side emerge. That will now not happen.
But the lynching must stop, and compassion for both victim and victimised begin. We must all, as St Paul says, become a new creation, moving to that place where forgiveness and reconciliation bloom and hurt fades away.
Duncan MacLaren is former executive director of the Scottish Catholic International Aid Fund. He worked for the Scottish bishops as a representative of the Catholic Church on the ecumenical instruments which led to the ecumenical body, Action of the Churches Together in Scotland. He came to Australia after 12 years in the Vatican, eight of them as secretary general of Caritas Internationalis.