On Friday 26 August in Adelaide, Yankunyjatjara Elder Edie Nyimpula King was awarded the 2016 Perpetual Trophy of the prestigious Gladys Elphick Awards for her decades of work 'in standing up for culture, country and community'.
On Saturday 3 September, in Port Augusta, Edie (pictured) was keeping up the struggle, singing again the Seven Sisters inma, strong in its demands for a clean country and protection for the future generations.
Unable then to stop the flow of tears, she paid tribute to her former companions' heroic struggles. 'Ivy Makinti Stewart, Kampakuta — Eileen Brown, Eileen Unkari Crombie' amid all the other heroes — the brave fighters for country and the future generations against the nuclear industry and its proponents in South Australia; women who had immortalised that inma in the same obedient re-enactment of the Seven Sisters and their demands to care for country.
Its cry: Irati Wanti — leave the poison! Have nothing to do with it! No radioactive waste dump in our country!
But why is such responsibility for country and the health of its people — forever — so hard? And ongoing! Why is the destruction of country — its lands and waters and huge risks to the future generations — forever allowed to be normalised?
Indeed how to explain the current normalisation of the new threat — of importing high-level radioactive waste across the Southern Hemisphere oceans and its dumping onto the lands of South Australia. And this with the seemingly full permission of a government and perhaps a peoples, both of whom will be long gone in the 'hundreds of thousands of years' which the nuclear royal commission itself admits such material must be isolated.
Poll results during the third week of September revealed that 50 per cent of those polled agree to welcome such waste with 35 per cent against and 15 per cent undecided.
Of course the full throttled media campaign must take credit for much of this.
"Perhaps the barrage of pro-nuclear forces/strategies explains why there's no explosion of outrage either in South Australian society or in church and faith groups against this extraordinarily destructive scheme."
Recently the Adelaide Advertiser had a front page story entitled 'Nuke fear for kids'. The heading would surely lead one to believe that (surprisingly) SA's only daily paper had a front page article about the substantial risk that the proposed importation of international high-level radioactive waste will be for the present and future generations of South Australian children.
But no — further reading made clear that the 'fear' was the effect 'noisy protestors' would have on the 150 high school children who had been chosen to meet with the former nuclear Royal Commissioner Scarce. Hence the venue was to be secret.
There seems little expense spared either at the importation of experts like Geraldine Thomas, who spoke at the Hawke Institute at the University of South Australia on 16 September on the risks of radiation. Were many of her audience relieved to hear that, well, no, there is actually little risk? In that jolly English way reminiscent of one of the English experts in the government 'consultations' also being conducted across the state, she explained that the problems of the people of Fukushima were mainly psychological.
Proposed is a forever risk-laden project of ships travelling to a yet unnamed Australian port every 24 to 30 days with the world's highest level nuclear waste. Then dumping/storing the casks perhaps five or ten kilometres away for some decades until funds are available to build a 'safe' depository — something that has not yet been possible anywhere in the world including countries with decades of nuclear expertise.
Perhaps the barrage of pro-nuclear forces/strategies explains why there's no explosion of outrage either in South Australian society or in church and faith groups against this extraordinarily destructive scheme. Much less in Australian society in general.
Or perhaps theologian Brendan Lovettt names it.
'If there is a typically bourgeois virtue it must be the cult of moderation. The extreme is to be abhorred; it is a matter of unseemly exaggeration. We cannot bear too much reality. the world is to be thought of as a place where comfortable mediocrity rules, where everything is under control and there is nothing to be horrified about, either in ourselves or in the world. This is our necessary lie. What we deny under our veneer of a smoothly reasonable world are the real dimensions of life and history. Understandably we project a God who will be compatible with this comforting view of life and history.'
What we are resisting, he concludes, is our own responsibility for the world.
On 3 September, the 25 year old Kumana Karen Crombie, now herself mother of two, danced with veterans, Betty Ngangala Muffler and Dianne Pinku Edwards, to Edie Nyimpula's singing, to herald the new generation taking up responsibility for country and its peoples.
What will it take for the rest of us to take up our own responsibility.
Michele Madigan is a Sister of St Joseph who has spent the past 38 years working with Aboriginal people in remote areas of South Australia and in Adelaide. Her work has included advocacy and support for senior Aboriginal women of Coober Pedy in their campaign against the proposed national radioactive dump.
Main photo by Cat Beation. Published with the permission of Edie Nyimpula King