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The nationalist values purported to be Australian and to have flowed like blood from Anzac Cove will not do. Australians celebrating Anzac Day this year cannot assume that New Zealanders share all the values that are deemed Australian. Indeed, this Anzac Day New Zealanders might recall Australians to its more authentic meanings.
This year both the public and the Christian Easter are overshadowed by the forthcoming election. In the public world election means that assured people choose their rulers. In the Christian story election means that desperate people are chosen. Each kind of election has its place.
It is in the interests of companies and the people who compose them to see the relationships that constitute work more broadly than the image of transaction allows. In a good enterprise work is a form of self-transcendence through relationships with other workers, with the people whom they serve directly and with the broader society.
The sentencing of Pell highlighted the dismay and soul-searching among Catholics at sex abuse and its devastation of the lives of victims and their families. It also brought home the depth of the crisis caused by clerical sex abuse in the Catholic Church. Although it still challenges understanding, a historical parallel may help illuminate it.
To devote the same day to reflection on both Down syndrome and on poetry, though probably unintended, was a very human thing to do. Precisely because one is so commonly regarded as a defect and the other as an idle activity, we need to be reminded that both are a gift.
The slimy words are those that convict their targets of simulating virtue. They include the old favourite 'bleeding hearts', the perennial 'political correctness' and the most recently minted 'virtue signalling'. They are slimy because they purport to be counters in rational argument but dismiss opposed arguments without engaging with them.
The visit was clearly choreographed as part of the pre-election opera to draw public attention to the dramatic act of a strong leader who is prepared to stop boats and keep out asylum seekers. But it was supplanted even on the front page of the Coalition-friendly Australian by the story of a National Party insurgency in Queensland.
It looks certain that over the next three months before the federal election fear will dominate Australian public conversation. Even if we deplore the appeal to fear, it is worth reflecting on why politicians indulge in it, under what conditions it is successful, and how it is best responded to.
This week the presidents of bishops conferences and representatives of religious congregations around the world will meet in Rome to reflect on responses to the sexual abuse of children To understand and evaluate the meeting, we should keep in mind its background and the different groups that have a particular interest in it.
It is hard to think of a more encouraging action by any government during the last 20 years than the national apology to the stolen generations. Much has been said about that apology. It is worth reflecting more generally on why apologies properly made are so gratifying, and what qualities they must have in order to be proper.
The Five Quintets is a long, conversational poem of almost 350 pages. In an age that focuses on detail, its topic is vast: the nature of Western modernity and its future. In a secular age its perspective is unobtrusively but deeply religious. It is therefore unlikely to make the best-sellers list. But it is an important and rewarding work.
Experience suggests that royal commissions disclose only a fraction of unacceptable behaviour committed, and that the cultural attitudes that entrench it outlast the proposed reforms. The reasons for their comparative ineffectiveness can be illuminated by reflection on reforms of the 19th century.
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