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'We are the joy, the sadness, the anger and the peace.' With these moving words, Elders Aunty Enice Marsh and Geraldine Anderson opened a significant gathering in Port Augusta, as people from the Flinders Ranges and the Kimba, still threatened by the federal government's plans to deposit the nation's radioactive waste, met again.
One hundred years on, the power of symbol lurks uncomfortably. To honour these students — these young protestors in Tiananmen — rallying for their nation in 1919 cannot but bring to mind other students marching through Beijing decades later. And yet, given the historical weight of 4 May, the government must commemorate it all the same.
Women's groups were initially cut out of this year's budget lockup with just two representatives admitted after fighting tooth-and-nail for the privilege. With such hostility to our cause it is hardly surprising to find the budget holds little hope for women in resolving the structural inequalities baked into our lives.
Last week, a man decided to show his expertise on menstruation and educate menstruators on how to cut down on the costs of having a period. He concluded by suggesting we ought to 'cut down on [our] starbucks venti frapps and stop whining'. The scariest thing about this is that this lack of understanding is not uncommon.
Natalie Brennan, general manager of Muffin Break, accused 'millennials' of no longer seeing the value in 'experience', and of having an 'inflated view of their self-importance'. Ironically, she has an inflated view of her company's importance if she believes 'millennials' should jump at the opportunity to work for her in an unpaid internship.
If the rest of Australia was as brave as those four women who told their stories, and confronted their fears regarding the full extent of what safety, autonomy and equality for Aboriginal women might truly look like — free from racism, sexism and a state which continues to benefit from our oppression — things could actually get better.
My hope is that the summit will recognise that the hierarchical nature of the institutional church, and its corollary, clericalism, is the biggest stumbling block to making the church not merely a safe place for all, but the welcoming, compassionate, open community it is intended to be.
It's all very well to remove excess furniture, but furniture is not books. How many chairs does one need? Chairs are not books. To reduce a library as a household expedience is to objectify the books. Their contents are emptied of value, their history relegated to out-of-date. They have no more meaning than books in an Ikea display room.
193-200 out of 200 results.