Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
Protocol dictated that he could not wear Aboriginal colours. But local custom won out when he donned a black, red and yellow stole given to him on the track. His speech put strong challenges to the Church, but offered too optimistic a reading of the prospects of Aboriginal Australians taking their rightful place in it.
The National Apology began a process of relationship-building with Aboriginal Australians. This process has come to an end, with ministerial calls for racially targeted docking of welfare payments for parents whose children are not attending school on remote communities.
I had time to spare, so I grabbed a bite to eat and found a bench in the park opposite the cathedral. I was approached by four young Aboriginal people. I told them I'd come for a funeral: 'You might have known him, Father Mick Hayes?' 'He, that tall grey one? He knew me when I was a little fella.'
Noel Pearson sees self-interest as key to the flourishing of Aboriginal communities. But traditionally self-interest did not occur to the Aboriginal mentality. In the pre-'scientific kinship system, everything was inter-related and inter-dependent. Can the concepts co-exist?
Many Australians have reached a point of believing that the difficulties afflicting Aboriginal communities demand the heavy handed, and often humiliating, approach. But the Philppine grassroots Gawad Kalinga model, based on 'the giving of care', offers a realistic alternative.
I have just returned from visiting friends in remote Aboriginal communities. It was a sad trip. A large number of young people have died in recent years, some close friends. They represent the trifecta of young peoples' deaths: car accidents, suicides and chronic disease.
In 1790, resistance hero Pemulwuy killed Governor Phillip's convict gamekeeper for his abuse of Aboriginal women. The subsequent Frontier Wars raged for 140 years. Anzac celebrations tend to neglect the many Indigenous Australians who died in defence of their land.
We need clever strategic and moral thinkers among our health professionals, who can engage with the demands of an aging population, with the gap in life-expectancy between Aboriginal and non-Aboriginal Australians, and with the increasingly politically correct debate about euthanasia.
He had the emaciated cheeks of an addict. She was smaller, toothless and aged beyond her years. As we closed our gate he struck her. She fell on the bitumen, lit by the headlight of a passing car. 'You touch her and I'll belt you too,' the man yelled to my partner.
The debate about the Indigenous constitutional referendum proposed by the Gillard Government is heading in a dangerous direction. Naysayers will not defeat it. What may defeat it is division among those who are supporters in principle but not supporters of the particular proposal.
Prominent Aboriginal elder Tom Calma was brought up Catholic but no longer sees himself as a Christian. While he has gravitated towards his Aboriginal spiritual heritage, he envisions a positive engagement between Christianity and Aboriginal spirituality, and urges the Churches to be open to a hybrid Christianity that embraces both.
109-120 out of 138 results.